Page 236 - Envoys and Political Communication in the Late Antique West 411 - 533
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Envoys and Political Communication,411–533

         embassy to Clovis would not include representatives of his antagonists,
         the Visigoths, but only envoys of five nations not directly involved in the
         conflict. The letter to Clovis urges him to choose arbitrators (iudices, medii)
         from among these friendly nations in order to mediate the dispute. 124  Cas-
         siodorus refers to such arbitration as leges gentium, a phrase reminiscent
         of the ius gentium of classical jurisprudence, with strong contemporary
         moral force. 125  This image of an assembly of kings acting as moderators
         may have been a tactful way of presenting a hoped-for military alliance
         against Clovis; there are, however, comparable instances of similar inter-
         state arbitration, involving the Ostrogothic monarchs. 126
           Whatever the underlying causes of the conflict, it was precipitated only
         by a diplomatic insult, not a physical act of aggression by either side. 127
         Theoderic therefore reprimands Clovis for not attempting to resolve the
         dispute himself by diplomatic negotiations with Alaric: ‘it lacks sense to
         set arms in motion immediately at the first embassy’. 128  The four letters
         are more explicit than many in the Variae in describing their circumstances
         and the aim of their dispatch. Nevertheless, the success of the mission rests
         on the envoys, for whose oral persuasions the letters act as validations. 129
           Two letters of Ennodius, one to Senarius, the other to his friend Pam-
         phronius, suggest that Senarius was involved in this lengthy mission. The
         letters, sent to Ravenna soon after 1 September 506, express Ennodius’
         greatrelief atSenarius’ recentreturn from ‘the distantborders of the
         gentes’ and ‘the farthest parts of the world’. 130  Such allusions to the offi-
         cial duties of Ennodius’ correspondents or to current political events are
         124  Cass., Variae iii, 4.3.
         125  Cass., Variae iii, 3.2: leges gentius quaerat [Luduin]. See below, chapter 6 atnn. 181–94.
         126  Procopius, Wars iv, 5.12–25 (Amalasuntha suggests arbitration by Justinian over occupation of
           Sicily). Cf. Procopius, Wars vii, 34.26–7, 34 (Gepid envoys to Justinian protest that they have
           sought and been refused arbitration by their enemies, the Lombards, as a ploy to claim moral
           ascendancy); cf. Fredegar, Chron. ii, 58 (a burlesque).
         127  Cause: not a Catholic crusade, as represented by Gregory of Tours, Hist. ii, 37; cf. Moorhead,
           Theoderic, 178–9. No physical aggression yet: Cass., Variae iii, 1.3.
         128  Cass., Variae iii, 4.3: impatiens sensus est ad primum legationem arma protinus commouere.
         129
           Cass., Variae iii, 1.4, 2.3, 3.4, 4.4.
         130
           Ennodius, Ep. v, 15: de prolixis gentium finibus; 16: ab ultimus terrarum partibus. Date: Sundwall,
           Abhandlungen, Table 77, 37–8, followed by PLRE ii, ‘Pamphronius’, 825, ‘Senarius’, 989. Ref-
           erence to Pamphronius’ recent appointment to a palatine office simultaneous with the return of
           Senarius fixes the date to about 1 September, the beginning of the indiction; Ennodius, Ep. v,
           16.3. The year can be deduced from the manuscript order of Ennodius’ works, which appears to
           retain the chronological order of their composition between 503 and 513; Vogel, Introduction to
           Ennodius, Opera, liii–liv; Vogel, ‘Chronologische Untersuchungen zu Ennodius’, Neues Archiv
           23 (1898), 53–4. The firmest termini for the two letters are provided by contempory references to
           the western consuls of 506 and 510; Ennodius, Carm. ii, 32, Ep. viii, 1; Vogel, ‘Untersuchungen’,
           53. Epp. v, 15 and 16 were written after the death of bishop Marcellianus of Aquileia, a supporter
           of the schismatic antipope Laurentius, c. late 505/early 506 (Sundwall, Abhandlungen, 32–4), and
           the commencement of the quaestorship of Eugenes, which apparently began at an irregular time
           early in 506 (Vogel, ‘Untersuchungen’, 63–74; Sundwall, Abhandlungen, 35–6, 115; followed by
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