Page 36 - Envoys and Political Communication in the Late Antique West 411 - 533
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Envoys and Political Communication,411–533

         Rome, too, dispatched formal legations to the emperors. ‘Such embassies,
         undertaken by leading citizens on behalf of their communities, are among
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         the best-attested civic functions of Roman society.’ The civil adminis-
         tration of the empire has been viewed as ‘a diplomatic system’, and the
         constant traffic of petitions and rescripts between the provinces and the
         court as ‘internal embassies’, equivalent to the empire’s communications
         with other nations. 26
           In the fifth century, the internal diplomacy of provincial administra-
         tion became the interstate communication of the western kingdoms.
         Provincial bodies now played a role in negotiating the major political and
         military changes of the period, alongside imperial and royal courts, gen-
         erals in the field, and ecclesiastical networks. In antiquity and the Middle
         Ages, communication with foreign powers was not the exclusive right of
         governments. The following description of the later Middle Ages well
         outlines the situation in late antiquity:
         The right of embassy was not spoken of in theory or regarded in practice as
         diplomatic representation, a symbolic attribute of sovereignty. It was a method
         of formal, privileged communication among the members of a hierarchically
         ordered society, and its exercise could be admitted or denied according to the
         relations of the parties concerned and the nature of the business at hand. 27
         When the barbarian monarchs assumed control of the West, most ad-
         ministrative structures and patterns of authority remained intact. New
         centres of authority were superimposed over late Roman society without
         displacing the existing network of communication. Provincial commu-
         nities negotiated not only with their barbarian rulers but also, as before,
         with imperial authorities; provincial bishops under non-Catholic kings
         appealed to the bishop of Rome to settle schisms within the orthodox
         church. Following the paths and practices of traditional provincial em-
         bassies, the negotiations of these bodies were as important to the political
         development of the fifth century as the actions of monarchs.
           Emperors and kings wielded immense authority, and foreign policies,
         like internal ones, may often have reflected the personal outlook of indi-
         vidual monarchs. The rapprochement of Theodosius I with the Goths in the
         Balkans, Marcian’s avoidance of war with the Vandals, and Justinian’s ag-
         gression towards the same barbarians, were all policies divergent from
         those of their immediate predecessors, described by contemporary


         25
           John Matthews, ‘Roman Life and Society’, in John Boardman et al. (eds.), The Oxford History of
           the Classical World (Oxford, 1986), 754.
         26
           Fergus Millar, ‘Government and Diplomacy in the Roman Empire during the First Three
           Centuries’, International History Review 10 (1988), 352–7.
         27
           Garrett Mattingly, Renaissance Diplomacy (Boston, 1955; repr. New York, 1988), 23.
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