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66  << Industrial Identity in an Era of Reform

           What Hossain and her fellow panelists offered was a straightforward and
        homogenizing narrative of progress in which the transition from a “precapi-
        talist” mode of production to one that would be in tune with global capital
        was framed as being inevitable, if not entirely seamless. Needless to say, the
        notion that a specific mode of organization, built on logics of kinship and
        interpersonal ties, has remained stable and shaped the functioning of the
        Bombay film industry for over five decades is equally problematic. I shall
        focus on this aspect further in the next section where I examine family busi-
        nesses’ reconstruction of industrial identities. But for the moment, I want
        to signal that Vishesh Bhatt’s outburst, during which he accused corporate
        executives of being irresponsible and even underhanded, needs to be under-
        stood in part as a response to this corporate narrative in which Hollywood
        would, in the fullness of time, come to define business logics, industrial prac-
        tices, and production cultures in Bollywood.
           Of course, Bhatt’s remarks were also a performance of incommensurabil-
        ity, with the difference being that he mobilized a different strain of the same
        culturalist discourse. While the corporate narrative located the Bombay film
        industry in a “prolonged state of not-yetness,” a familiar trope that has been
        deployed, as Madhava Prasad points out, by western critics as well as the
        Indian state, Bhatt positioned small-scale and family-owned companies like
        his own as part of a culture of production that was culturally distinct and,
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        moreover, had the Indian public’s interests at heart.  Not surprisingly, Bhatt
        was not the only one to make this rhetorical move. By the end of 2008, news
        and trade coverage of Bollywood had shifted to arguing that the studios, par-
        ticularly those from Hollywood, were stumbling because they simply could
        not come to grips with the specificities of the culture of media production
        in Bombay. As Karan Johar put it in an article that catalogued a series of
        Hollywood studios’ production fiascos in India: “I think the studios have
        adjustment issues, cultural issues and inadequate human resources. They
        understand the business, but how well do they understand the pulse of the
        audience?” 21
           That Johar and Bhatt took recourse to claims of cultural difference and
        authenticity should not come as a surprise. Invoking the figure of a culturally
        different and unique Indian “audience” had, after all, been standard operat-
        ing practice for a range of media industry professionals in Bombay. As Maz-
        zarella has shown, constructing the figure of “the Indian consumer” allowed
        advertising and marketing professionals to situate themselves as “experts on,
        and guardians of, local cultural difference” and, in the process, fortify their
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        position vis-a-vis global clients.  In the Bollywood context too, this move
        on the part of producers and directors like Vishesh Bhatt and Karan Johar,
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