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BIAS

               that, like the original bards in medieval Celtic societies, the media are
               a distinct and identifiable social institution, whose role it is to mediate
               between the rulers and patrons who license and pay them, and society
               at large, whose doings and sayings they render into a specialised
               rhetorical language which they then play back to the society. The
               concept seemed necessary in order to overcome previous conceptua-
               lisations of the media, which concentrated on the way they were/are
               meant to reflect society. The notion of the bardic function goes
               beyond this, first in its insistence on the media’s role as manipulators of
               language, and then in its emphasis on the way the media take their
               mediating role as an active one, not as simply to reproduce the
               opinions of their owners, or the ‘experience’ of their viewers. Instead,
               the ‘bardic’ media take up signifying ‘rawmaterials’ from the societies
               they represent and rework them into characteristic forms which
               appear as ‘authentic’ and ‘true to life’, not because they are but because
               of the professional prestige of the bard and the familiarity and pleasure
               we have learnt to associate with bardic offerings.
                  One implication of this notion is that, once established, bardic
               television can play an important role in managing social conflict and
               cultural change. Dealing as it does in signification – representations
               and myths – the ideological work it performs is largely a matter of
               rendering the unfamiliar into the already known, or into ‘common
               sense’. It will strive to make sense of both conflict and change
               according to these familiar strategies. Hence bardic television is a
               conservative or socio-central force for its ‘home’ culture. It uses
               metaphor to render newand unfamiliar occurrences into familiar
               formsand meanings.Itusesbinary oppositionstorepresent
               oppositional or marginal groups as deviant or ‘foreign’. As a result,
               it strives to encompass all social and cultural action within a consensual
               framework. Where it fails, as it must, to ‘claw back’ any group or
               occurrence into a consensual and familiar form, its only option is to
               represent them as literally outlandish and senseless. Bardic television,
               then, not only makes sense of the world, but also marks out the limits
               of sense, and presents everything beyond that limit as nonsense.

               Further reading: Fiske and Hartley (1978); Hartley (1982, 1992a); Turner (1990);
               Williams (1981)

               BIAS


               Bias is a concept used to account for perceived inaccuracies to be
               found within media representations. The term is usually invoked in


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