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Cross-cultural communication in intimate relationships  341


                          17.    Cross-cultural communication in
                                 intimate relationships


                                 Ingrid Piller



                          1.     Introduction

                          In this article I will attempt to provide an overview of recent research in cross-
                          cultural intimate relationships. Of course, such an undertaking immediately
                          poses the question: what is a cross-cultural intimate relationship? I will focus on
                          only one type of intimate relationship, namely romantic and sexual couple rela-
                          tionships with various degrees of duration, commitment and exclusivity, rang-
                          ing from life-long monogamous marriage on the one hand to short-lived prosti-
                          tution encounters on the other. It could be argued that couple communication
                          can never be cross-cultural as each couple forms their own personal ‘mini-cul-
                          ture’ no matter where the partners come from. Alternatively, it has also been
                          suggested that men and women each have their gender-specific cultures (Maltz
                          and Borker 1982; Tannen 1986, 1990), and in this view each and every hetero-
                          sexual couple would engage in a cross-cultural relationship. For the purposes of
                          this paper, I will engage with neither of these two extremes on the definitional
                          cline [see the Intoduction by Spencer-Oatey and Kotthoff]. Rather, I will con-
                          sider an endogamous relationship one in which the partners share the same
                          national and linguistic background, and, conversely, a cross-cultural couple one
                          in which the partners come from different national and/or linguistic back-
                          grounds. I will thus ignore couple relationships where the partners come from
                          different class, racial, regional or religious backgrounds although many studies
                          of intermarriage focus on these (e.g., Stoltzfus 1996; Breger and Hill 1998; Ata
                          2000; Sollors 2000).
                             The paper is organized as follows: in the next section I will explore beliefs
                          about exogamy and endogamy, as these provide the context in which cross-cul-
                          tural communication in intimate relationships occurs. I will then provide demo-
                          graphic evidence for a sharp increase in international intimate relationships over
                          the past 30 years and will discuss some of the reasons for this trend. I will argue
                          that globalization in its various forms has facilitated meetings for partners from
                          diverse backgrounds. Three aspects of globalization in particular are relevant,
                          and I will discuss each in turn: increased international mobility, increased inter-
                          national data flow, and increased international cultural exchange. Throughout,
                          I will concentrate on cross-cultural communication during the “early days” of
                          an intimate relationship, i.e. when the relationship is considered or is just being
                          established. I do so for two reasons: first, I have explored communication issues
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