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Intercultural Training  497


                          modified forms in various training concepts. For an overview of the possibilities
                          of using simulation games, see also Sisk (1995).
                             Finally, experimental games and video conferences are also of interest as
                          simulations, and are described below along with other recent developments (see
                          section 9).




                          5.     Critical incidents and culture assimilator

                          The ‘culture assimilator’ – also known as the ‘intercultural sensitizer’ – was de-
                          veloped in the 1960s. The first assimilator was based on a study of Arab students
                          in the USA, who were questioned on cultural conflict situations. Dealing with
                          such conflict-relevant situations, referred to as ‘critical incidents’, forms the
                          central content of the training programs. 4
                             The training program is provided as written material, which can be either
                          used as it is or integrated as an element of a course program. The objective is to
                          prepare participants for encountering their own and other cultural orientation
                          systems by means of cognitive insights.
                             Albert (1983: 196) provides an overview of early ‘culture assimilators’.
                          Firstly, there are culture assimilators for preparing participants for specific tar-
                          get cultures. Target groups and cultures in this area include, for example, Iran,
                          Honduras and Thailand. Secondly, there are also programs for individual target
                                                            5
                          groups and for dealing with minorities.  There are also cultural assimilators that
                          aim to sensitize participants in general (Brislin et al. 1983).
                             The material is divided into sections, each focusing on specific ‘critical inci-
                          dents’ as case studies. There are alternative explanations for every case study.
                          Both adequate explanations from the perspective of the host country are offered
                          as well as false interpretations typical of the participants’ own culture or ignor-
                          ance of cultural influences. Participants select which explanations apply. The
                          programs then set out why certain alternatives can be regarded as correct and
                          others not. Thomas (1996) gives the following example:

                             “1. Critical interaction situation ‘computer training’
                             Due to my working focus on the computer sector, I also hold computer training
                             courses in China. I always ask the participants repeatedly during the courses whether
                             they have understood everything, so that I can carry on with the material. They all
                             answer ‘yes’. However, when I then ask a specific question, no one can answer it. I
                             now assume that many participants have not understood the material, although they
                             nod in reply to my question as to whether they have understood. This behaviour on
                             the part of the Chinese always surprises me.
                               Why don’t the Chinese students admit that they haven’t understood something?
                             Read through all the possible answers below. Then tick one of the four scale points
                             given for every alternative.
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