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                           Information, Equality, and Integration
              J¨ urgen Habermas in The Structural Transformation of the Public Sphere.
              Habermas’stermis Offentlichkeit, which can be interpreted into com-
              mon English as “the public” or “publicity” and into academic English
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              as “public sphere.” The public sphere is the domain of perception and
              conversation about public issues that produces and sustains public as
              opposed to private opinion. Thomas McCarthy defines Habermas’scon-
              ception as the realm “in which public opinion can be formed through
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              unrestricted discussion of matters of general interest.” In this formula-
              tion, the concept of general interest is of greatest concern here. It is vital
              to the concept of a public sphere and the conception of public opinion as-
              sociated with it that communication occur about issues and interests that
              are general in nature across the polity. Peter Dahlgren sharpens the con-
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              cept in terms of “questions of common concern.” The public sphere is
              thereforenotmerelycivilsociety;rather,itistherealmofcommunication
              about commonly perceived questions or issues that integrate civil soci-
              ety and connect it to the state. In the public sphere, citizens hardly agree
              about what political choices are best, but they perceive in common what
              political choices are to be made. The public sphere is therefore a realm
              of integration of perceptions and understandings of common issues.
                 A central concern for Habermas and others such as Marcuse is the
              intrusion of the market into the public sphere and the collapse of the
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              distinctionbetweenthepublicandtheprivate. ForJacquesEllul,market
              forces aided by science and technology intrude into the public sphere and
              thereby displace normative politics with mere administration – what
              Lewis Mumford calls “technics” and some Frankfurt School theorists
              the “totally administered society.” 29  For Habermas, this constitutes the
              “refeudalization” of the public sphere.

              25  For a discussion of definitions and translations, see Thomas Burger’s “Translator’s
                Note” in Jurgen Habermas, The Structural Transformation of the Public Sphere: An
                Inquiry into a Category of Bourgeois Society (Cambridge, Mass.: MIT Press, 1989).
              26  Thomas McCarthy, The Critical Theory of Jurgen Habermas (Cambridge, Mass.: MIT
                Press, 1981), p. 15.
              27  PeterDahlgren,TelevisionandthePublicSphere:Citizenship,Democracy,andtheMedia
                (Thousand Oaks, Calif.: Sage Publications, 1995), p. 7.
              28  Herbert Marcuse, One Dimensional Man (New York: Beacon, 1964).
              29  Jacques Ellul, The Technological Society (New York: Vintage, 1964); Lewis Mumford,
                Technics and Civilization (New York, Harcourt, Brace and World, 1963); Lewis
                Mumford, The Myth of the Machine, vol. 1: Technics and Human Development
                (New York: Harcourt, Brace and World, 1967). For overviews of relevant Frankfurt
                School analysis, see McCarthy, The Critical Theory of Jurgen Habermas; and John
                Ehrenberg, Civil Society: The Critical History of an Idea (New York: New York Univer-
                sity Press, 1999).

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