Page 96 - Myths for the Masses An Essay on Mass Communication
P. 96

Mass Communication and the Promise of Democracy

               case, becomes communal and intimate again; its growing exclusiv-
               ity reflects an idea of democratic communication that stimulated its
               rise as a political symbol and an expression of democratic practice
               in the first place.
                 But the demise of mass communication as an element of demo-
               cratic practices within national boundaries has been successfully
               obscured by a growing interest in the politics of globalization.These
               (political) interests have seized on collective experiences with the
               process and effect of global communication during half a century
               of commercially generating and disseminating ideologically charged
               information and entertainment throughout the world. From
               Hollywood film to CNN television, mass communication enterprise
               produces global audiences and meets global commitments in a his-
               torical process of cultural leveling that replaces authentic feelings of
               belonging to the local with a false sense of belonging to the world.
               Absorbed by the process of mass communication, individuals search
               for their identity among the social or commercial constructions
               of self. But, reduced to spectators and defined as audience, they
               become alienated from their own existence while engaging in rituals
               of cultural consumption.
                 It has been a long time since Harold Innis described the rela-
               tionship between empire and communication or Herbert Schiller
               warned about the consequences of an American empire of mass
               communications. But both realized – albeit in different ways – the
               effectiveness of a system of mass communication that emanates from
               centers of political and commercial power.The outcome is not only
               technological control of media systems, but also a rigorous reori-
               entation of communication practices, from language uses to viewing
               or listening habits, while disregarding systematically the need to
               protect and nurture the autonomy of cultural differences. Moreover,
               as we have seen, the politics of mass communication threaten the
               sovereignty of democratic societies by inviting individuals to a dis-
               course they cannot share and into a reality they cannot understand.
                 Thus, ample supplies of mass communication products raise
               expectations – regarding economic and political participation, for
               instance – that cannot be fulfilled.The resulting frustrations – even
               when not turned into violence and destruction – have long-term
               consequences, not only for those caught without clues between the

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