Page 129 - Nightmare Japan Contemporary Japanese Horror Cinema
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116                                           Nightmare Japan

                              binary logics that inform the practices of ijime and ‘dove style violence’
                              in the first place.
                                    As the brief plot summary above suggests, the first All Night Long
                              film  engages  transforming  conceptualisations  of  masculinity  during  the
                              on-set  of  the  economic  recession  that  followed  the  bursting  of  the
                              Japanese  economic  ‘bubble’  economy  in the late 1980s and early 1990s.
                              Specifically,  the  themes  of  failure  and  impotence  permeate  the  film’s
                              action.  Each  of  the  three  central  male  characters  –  Saito  Shinji,  Suzuki
                              Kensuke,  and  Tenaka  Tetsuya  –  represents  a  stereotype  of  Japanese
                              masculinity,  presenting  the  audience  with  archetypal  figures  negotiating
                              their  way  through  a  generalised  microcosm  of  contemporary  Japan.
                              Moreover,  the  film’s  opening  sequence  locates  our  three  ‘heroes’  as
                              failures: Shinji  is  unsuccessful  in his attempt to solder  together  two  thin
                              metal  bars;  Kensuke  misses  a  putt  on  his  portable  putting  green;  and
                              Tetsuya,  rushing  to  make  it  to  class  on  time,  arrives  at  the  subway
                              platform  mere  seconds  after  the  train’s  doors  have  closed  and  the  cars
                              have begun to roll away. In addition, discourses of strength and weakness
                              dominate  many  of  the  conversations.  Tetsuya’s  obnoxious  mentor,
                              Tamari,  for  example,  states  that  being  homeless,  or  even  a  worn-out
                              ‘salaryman’, is an increasingly common status that, similar to being born
                              female,  positions  an  individual  as  ‘lower’  and,  thus,  deserving  of
                              exploitation. ‘They look like crummy little worms,’ Tamari says, peering
                              down  from  a  second  story  window,  ‘[t]hat’s  why  I  use  them.  The  weak
                              really shouldn’t inherit the world.’ Additionally, when Tetsuya expresses
                              reservations  regarding  Tamari’s  casual  remarks  about  ‘using’  others  for
                              his  own  purposes,  Tamari  responds  with,  ‘[d]on’t  worry,  I  only  use
                              females’, a statement that reveals a misogynist agenda not surprising in a
                              series so widely cited for its persistently misanthropic content.
                                    Tamari’s reference to the ‘crummy little worms’ to whom he feels
                              superior  also  provides  an  excellent  example  of  the  quasi-Darwinian
                              consumption  of  the  perceived  weak  by  those  who  are  either  physically
                              stronger,  or  who  assume  an  air  of  entitlement  because  of  their  social  or
                              educational  status.  Furthermore,  although  women  are  frequently
                              victimised  throughout  the  series,  they  are  by  no  means  exclusively
                              passive, as Yoshiko, Kensuke’s date turned assailant, illustrates:
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