Page 18 - Purchasing Power Black Kids and American Consumer Culture
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Consumption  in Context  .  3

       sphere  normalcy  is represented  by  the  white  middle  class.  In  such  a
       world, poor consumers are not only an oxymoron  but an active threat to
       a cultural apparatus that is predicated upon the ability to buy.
          This  ethnography  explores  the  consumer  lives of poor  and  working-
       class minority children  living in New  Haven,  Connecticut,  a medium-
       sized  New  England  city. Although  the culture of consumption  has  been
       written  about  extensively, the  breadth and  complexity  of consumption
       within contemporary  industrialized  societies  has not  yet seen much  at-
       tention,  particularly among anthropologists.  In looking at the consumer
       lives of poor and working-class,  racial-minority children, this work aims
       not only to explore  and illustrate the ways in which contemporary  com-
       modity consumption  is internally differentiated,  but  also to highlight an
       aspect of contemporary  consumption that often  has been overlooked: its
       role  as  a medium  through  which  social  inequalities—most  notably of
       race,  class, and gender—are formed, experienced, imposed, and resisted
       (Belk  1995;  Carrier  and Heyman  1997).
         The  question  of the  relationship  between  social inequality and  con-
       sumption is important  now  because class, gender, sexuality, and  race are
       often  portrayed  in popular  forums as  being consumer  choices  of  indi-
       viduals rather than  being shaped  in any important  way  by  economics,
       history, or politics. The historical experiences of African  Americans pose
       especially  strong  challenges to  these  notions:  slavery and  segregation,
       for  example,  have  shaped  the  ways African  Americans have engaged
       with the consumer  sphere from  the outset, both in terms of limiting their
       ability to consume  and  in constructing  enslaved people as objects  of the
       consumer  desire of others.  These  processes,  which  were  enforced  from
       without as well as experienced  from  within, have profoundly influenced
       the consumption  practices  and  beliefs not  only of African Americans but
       of  the  "mainstream"  as well—albeit in  different  ways. Tying the  small
       details  of children's  daily  activities,  such  as visiting the  neighborhood
       store or the downtown  mall, to  ongoing  structural processes  illustrates
       that  the  context  in which  children  engage  with  consumption  shapes
       both  the choices  available to  them  and  the choices that they  make. In
       other  words, the context  of consumption  matters,  and  matters  quite  a
       bit.  In Newhallville girls walking  to  the neighborhood  store  fear  rape,
       not racism.  In contrast,  at the mall they combat  the perception  that they
       are  shoplifters  because  they  are  black,  while  fantasizing  elaborately
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       about  romantic  encounters.  Even popular  media  images of crazed  and
       brand-addicted  "inner  city"  youth willing to kill for the items they want
       are  commodities  that  circulate  among  people  and  are  consumed  by
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