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214  Representing outcomes

                 entertainment. I don’t really think I see something religious that I find
                 interesting and then try to follow up on it by seeking information on
                 the media.
              Interviewer: Does that include the Internet?
              Steph: Oh yeah, I have. I take it back. I just kind of type in certain things
                 and there is always a website that says, “These are our beliefs” and
                 stuff, so I just sort of type in different religions and see what they have
                 to say about different issues and stuff.

              She makes an interesting distinction between something being “about reli-
              gion” and being “just entertainment.” This distinction, which we have
              seen expressed in many different ways by different interviewees, seems
              important to Steph, who lives in a “metaphysical seeker” household. One
              way of looking at this would be to say that she has in mind some sort of
              idealized notion of what something “about religion” would be, and that
              that is something separate from her experience and her experience with
              media. It also seems important that Steph is particularly prone to think of
              the Internet as a place for this sort of “information-seeking.” The fact that
              she initiates and controls an Internet search may well be important to her,
              rooted in notions of self and personal autonomy. Unlike conventional
              entertainment media, she can recall having sought out information about
              religion online.
                If we think of this information-seeking behavior as relating to things
              that are more separate from one’s own deeply held beliefs, then it makes
              sense that such seeking might well be related to religions other than one’s
              own. Bill Baylor is a 41-year-old father of four sons, who lives with them
                                                                 8
              and his wife, Donna, in the suburbs of a major western city. He is a regis-
              tered nurse, and describes himself as a Presbyterian and a “born-again
              Christian.” He changed faiths as an adult, under Donna’s influence. “I was
              Mormon . . . and converted to Christianity” he says rather unproblemati-
              cally. The family is seemingly skeptical of “religious” television, making
              fun of some televangelists during our interview, but at the same time are
              aware of the Christian stations in their area and of the PAX network. They
              prefer inoffensive “family” programs, with Bill identifying as a favorite the
              classic western series, Gunsmoke. When asked about what he does when
              he comes across programs or websites that advocate beliefs other than his
              own, Bill replies,

              Bill: [I] read them for the knowledge. [To] see how different people believe
                 because I have in my life switched major religions. So, in doing so I’m
                 very open – and talking to people also. Like if I see an article. Right
                 now, the guy that’s the atheist that wants God taken out of the Pledge
                 of Allegiance, he was on TV, I think it was last month. Because I was
                 flipping through channels. So I paused for a few minutes just to see
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