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Media and religion in transition  47

            tising and marketing industries have talked for years now about a shift
            from “push” to “pull” marketing, where the Internet and the general self-
            oriented social consciousness of today’s consumers has them, rather than
            the advertiser or the marketer, in the “driver’s seat.” And, as we will see in
            later chapters, there is much about contemporary media consumption that
            thinks of itself as interactive and self-generating. 3
              At the same time, though, we should not lose sight of the fact that the
            mass media are complex and capital-intensive industries, and that they are,
            in fact, centrally organized and function according to centralized and
            centralizing logics. They are, as a prominent literary theorist has labeled
            them, “consciousness industries,” devoted to the production of cultural
                                         4
            artifacts intended to shape consciousness, if for no other reasons than
            economic ones. Their economic logic moves toward centralization, even
            monopoly, with fewer and fewer corporations now controlling more and
                                      5
            more of the media landscape. The artifacts they produce are systematic
            representations. An impressive scholarly enterprise has been directed at
            revealing the nature of these representations, and has made a convincing
            case that there are clear ideological themes identifiable in them. Thus,
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            while we might want to move away from the too-facile assumption that
            the media are monolithic processes responsible for the ideological subjuga-
            tion of undifferentiated masses, it would also be incorrect to say that the
            processes of media production, representation, and consumption operate
            in a totally free and unfettered way. The truth is somewhere in between,
            and it is the task of contemporary media studies to work toward more
            complex interpretations at that boundary.
              We look at the media differently today in part because of changes in
            their technologies, structures, and patterns of consumption. The decline of
            the era of “dominant” media has by definition coincided with the emer-
            gence of a multiplicity of sources. In magazine publishing, for example,
            there has been an explosion in new titles over the past few decades. In the
            face of widespread predictions of the end of magazines as a consequence of
            television and other new media, what has occurred instead is a diversifica-
            tion, with an increasing number of titles, each directed at smaller and
            narrower “niche” markets.
              The same phenomenon has occurred in television. Cable and satellite tele-
            vision have produced a multiplicity of channels and services unthinkable in
            the “network” era. These range from those directed at relatively large,
            heterogeneous interests (in news, for example) to those focusing on relatively
            narrow interests or demographics. And within these channels, it now makes
            economic sense, in a way it did not before, to present individual programs
            with very discretely focused interests. The diversification unleashed by cable
            television has also influenced the development of new over-the-air networks. 7
            In both the US and the UK, television companies targeting smaller markets
            and taste cultures are surviving and even flourishing.
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