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54  Media and religion in transition

              is definitive of religious or spiritual action for some people – and in other
              contexts is a sensibility that defines religion or spirituality for people
              within more conventional religious bodies, congregations, or traditions. As
              Roof sees it,

                 Three aspects of the situation today particularly stand out. One is the
                 sheer numbers of people involved. . . . Surveys show that large sectors
                 of the American population today are interested in deepening their
                 spirituality. Many who seem to have lost a traditional religious
                 grounding are striving for new and fresh moorings; many with a reli-
                 gious grounding are looking to enrich their lives further. Second,
                 dominant amid all this ferment is an emphasis on self-understanding
                 and self-reflexivity, a product of late modernity with its pluralism,
                 relativism, and ontological uncertainties. Thus my use of the terms
                 quest, seeking and searching arise out of this particular historical and
                 cultural context. Third, and somewhat paradoxically, the spiritual
                 learnings are leading many Americans beyond the self-centered, thera-
                 peutic culture in which they grew up. Self-fulfillment as a cultural
                 theme in the 1960s and 1970s set in motion a powerful quest, but
                 now for a generation older and more mature that quest has moved
                 beyond the solutions that were promised in consumption, materialism,
                 and self-absorption. Popular spirituality may appear shallow, indeed
                 flaky; yet its creative currents, under the right conditions, can activate our
                 deepest energies and commitments. Even in its most self-absorbed forms,
                 today’s spiritual ferment reflects a deep hunger for a self-transformation
                 that is both genuine and personally satisfying. 35

              And significantly to our discussions here, Roof observes that the genera-
              tion of which seeking is typical, the Baby Boom generation, is defined in
              important ways by its relationship to media. It is the first television genera-
              tion, he notes, and has as well grown up with the mass-marketing and
              demographic targeting of modern advertising. Its spiritual sensibilities are
              in important ways, then, both rooted in and represented by mass media.
              “All these trends – a more focused spirituality, experience with pluralism,
              selective mixing of traditions, and new styles of commitment – are deeply
              entrenched in the popular culture today.” 36  In his more recent  Spiritual
              Marketplace, Roof explored the media connection to religious seeking in
              more detail, and observed,

                 Of great importance in shaping this more expressive self through
                 symbols and discourses is the mass media. Never before has human
                 life been so caught up in mediated image and symbol. And never
                 before have the people themselves been so aware that ours is such a
                 world of image and symbol. The role of cultural industries and
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