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1  Sustainability Communication – An Introduction                5


            of justice, a modest life, freedom and self-determination, participation, human
            well-being and responsibility for the future. Sustainability has been repeatedly
            held  up  as  an  important  goal  by  governments,  businesses,  non-governmental
            organisations (NGO) and also at national and international conferences, playing
            a role in a variety of different interest groupings. Although the term is accom-
            panied by imprecision, ambiguity and at times contradictions, there is a generally
            accepted understanding of what sustainable development means. The best for-
            mulation can be found in the report ‘Our Common Future’, also known as the
            Brundtland  Report.  “Sustainable  development  is  development  that  meets  the
            needs of the present without compromising the ability of future generations to
            meet their own needs” (WCED 1987: 43).
              Sustainable development then is an ethically motivated normative concept refer-
            ring to a form of economics and lifestyle that does not endanger our future. Such an
            ethical approach to shaping the future must ultimately be based on an understanding
            of strong sustainability (Daly 1997; Ott and Döring 2008), which in contrast to the
            concept of weak sustainability rejects the premise of unlimited substitutability of all
            natural  resources  with  equivalents  and  considers  this  as  irresponsible  to  future
            generations.
              Science and research are thus challenged. So-called sustainability research is a
            paradigm shift within science. The focus is on the relationship between humans and
            the environment and the structure of research practice can be characterised as an
            integrated  approach  to  cooperative  problem-solving.  Inter-  and  transdisciplinary
            research moves into the foreground, drawing attention to a new mode of knowledge
            production as well as a new understanding of science and confronting traditional
            scientific practice with a new mode of problem-oriented research that should give
            fundamentally  different  answers  to  the  questions  of  today’s  complex  society.
            The interests of social, economic and political actors are constitutive elements of the
            research process, expanding awareness of the problem and its potential solutions
            (Hirsch Hadorn et al. 2008).
              Discussions about sustainable development are embedded in patterns of cultural
            perception and action (e.g. the issue of justice and equality). Research into mentali-
            ties and risk show that for example the perception of environmental phenomena as
            environmental problems depends on the cultural context, underlining the impor-
            tance of cultural differences and their critical reflection. The vision of sustainability
            is also related to concepts of modernisation and development of society that entail a
            stronger engagement of individuals. Participation is often seen as a new challenge
            for political culture and thus has a close relationship to sustainable development. In
            this context communication can be understood as a social process in which common
            orientations are interchanged. “The necessity of communication can be found in the
            (anthropologic)  circumstance  that  each  consciousness  is  isolated,  our  neuro-
            physiological, cognitive, emotional processes are mutually unobservable and there
            is no direct access to the thoughts, attitudes and intentions of the other. It is through
            communication that ‘the interior is exteriorised’, that we can inform each other, that
            we become social creatures. Communication is thus the principle of societal organi-
            sation itself” (Ziemann 2007: 124).
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