Page 45 - The Bible On Leadership
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32                                  THE BIBLE ON LEADERSHIP


             well of power and purpose because he had been handed the law by a
             powerful figure. Wise corporate leaders also realize that they must cod-
             ify their purpose if it is to go beyond the mere cult of personality and
             become a sustaining vision for the entire organization.
               Listen to Emily Duncan, director of global diversity and work life, as
             she describes the power of a common purpose at Hewlett-Packard:
             ‘‘We have been fortunate at Hewlett-Packard, because we have had the
             strength of the HP way to help us cope . . . It represents our deeply
             held values, shared practices, and policies that have always guided the
             company.’’ Those values? ‘‘Trust and respect for the individual, high
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             achievement, uncompromising integrity, teamwork . . .’’ Note that the
             loyalty is to the values and the overall purpose, not to the company
             founders themselves.





                   PURPOSE MEANS COMMITMENT TO THE
                                 RIGHT PRIORITIES


             ‘‘What good is it if a man gains the world but forfeits his soul?’’ This
             quote from Matthew reminds us that for many leaders and companies,
             the ultimate success is not just in ‘‘the numbers’’ or even the spread of
             a radical new product or concept. Anita Roddick, CEO of The Body
             Shop, felt that a purpose of being merely ‘‘the biggest or the most
             profitable’’ would not sustain her company or inspire the employees to
             reach the ambitious goals the company has attained.
               Says Roddick, ‘‘If your aspirations come from the values of your
             culture or church or temple or mosque, you have something beyond
             your livelihood creation. You’re coming to work not as a nine-to-five
             sort of death but a nine-to-five sort of living.’’ (Actually, it’s about as
             hard to imagine Roddick’s troops sticking to a nine-to-five schedule as
             it is to imagine the troops at Jericho announcing that they were not
             about to blow any rams’ horns, thank you, because they had already
             marched around the city several times, they were tired, and it was quit-
             ting time.)
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