Page 175 - The Handbook of Persuasion and Social Marketing
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Social Marketing as Social Control                                 167

               Redefining Health: The World Health Organization

               But why, as an ontological position, must everything under the sun be
               political? Why is this assumption made? The most important reason be-
               hind the argument that everything is political is that, for those with ambi-
               tions to save the world, the most direct avenue for putting plans into action
               is through the administrative and legal apparatus of government. According
               to World Bank data, the annual gross domestic product of the United
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               States in 2011 was a staggering $14,991,300,000,000.  This means that,
               on average, the United States produces $41 billion in economic products
               and services each day. This is a veritable goldmine for lawmakers, moral
               entrepreneurs, or anyone else with an interest in righting wrongs or repair-
               ing areas of society deemed worthy of attention. Wouldn’t it make sense to
               figure out some way of skimming a little off the top of this juggernaut that
               is the United States economy? Wouldn’t it make sense to take a little from
               everyone to help those whose life circumstances fall short of our highest
               ideals?
                  Consistent with this ethos is the assumption of the deeply political na-
               ture of health, which in turn leads to the expansion of the definition of
               health from the individual level to the collective level. This project has
               been in the works since the establishment of the World Health Organization
               (WHO), a specialized agency of the United Nations, in 1948. The original
               definition of health formulated by the WHO, still in force today, is “a state
               of complete physical, mental, and social well-being and not merely the
               absence of disease or infirmity” (Riediker & Koren, 2004). At about the
               same time, the Universal Declaration of Human Rights (UDHR) was devel-
               oped, which called for going beyond the basic negative rights established
               in the United States Constitution—life, liberty, and the pursuit of happi-
               ness—to include “rights” to dignity, identity, security, a living wage, health,
               housing, asylum, marriage, voting, rest and leisure, education, and full
               social participation (Morsink, 1999). To reach this utopia, there would
               obviously need to be massive amounts of wealth redistribution, which
               could not be obtained through traditional charity, where people decide, on
               a case-by-case basis, to give voluntarily out of the goodness of their own
               hearts. Since launching this ambitious international project to rethink and
               remake the concept of health, the WHO and all its adherents have
               embraced a political approach in striving to make their aspirations a real-
               ity, and to soften some of the harsh realities of this wealth transfer or redis-
               tribution from the perspective of average citizens who typically would
               want no part of it, they have used rhetorical or persuasive devices, whether
               in the form of social marketing, nudging, public health, behavioral
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