Page 68 - The Making of the German Post-war Economy
P. 68

THE FREIBURG SCHOOL                  41

           studies of Werner Sombart and Max Weber. Sombart’s Modern Capitalism,
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           is an overview of the historical path of European economic life. It deals in
           great detail with  the phenomena, which created the unique history of
           capitalism, its cultural, psychological, religious and technical background.
           Furthermore, Weber’s immense sociological and historical studies linked
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           the world religions with their economic manifestations.  His basic tenet
           that in the social sciences understanding of economic relations requires
           the understanding of all cultural contents and their meaning was applied to
           a vast conspectus of historical facts from which he abstracted his famous
           ideal type. These thoughts led Eucken to derive from  the various
           economic models the two main types: the Centrally Directed Command
           Economy and the Free Market Economy. While the members of the
           Freiburg School  placed themselves firmly in the tradition of classical
           liberalism,  they distanced themselves from a  laissez-faire liberalism that
           failed to appreciate the essential positive, or functional, role government
           has to play in creating and maintaining an appropriate framework of rules
           and institutions which allows  market competition to work  effectively.
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           Equally, they rejected the Controlled or Command Economy as it limited
           the freedom of the individual.  Thus, they addressed the question of how
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           to  prevent economic freedom from being destroyed by economic
           concentration, such as cartels and monopolies. In contrast to the AGEvB,
           the Freiburg School advocated unadulterated competition as prime means
           to counter the accumulation  of market power, as well as to achieve
           freedom and social justice.  In their constitutional approach to market
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           competition, the ordo-liberals emphasised that the competitive order must
           be seen as a public good in the sense that the constitutional framework
           induces self-interested individuals while pursuing their own interest to do
           what is in the public good.  It was in the common interest of all citizens
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           that legislature and government act in accordance with their
           constitutionally determined mandate to create, preserve and manage the
           regulatory framework that guarantees the functioning of the market.  As
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           the ordo-liberal competitive order depended on a person’s interest both in
           enjoying the benefits of a  public good and in contributing  to its
           production, the active individual was at the centre of the economic
           concept. This required an informed public and thus their incorporation in
           economic policy.
             Although the conceptual framework was presented to academia and the
           public,  the Freiburg School’s economic model remained virtually
           nameless, and so it ran the risk of being widely perceived as abstract and
           intangible;  furthermore,  conceptual  complexity  impaired  its
           communication. Eucken recognised this deficiency but found fault only in
           the absence of a ruling class which understood the competitive order not
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