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                   scope of political marketing and professionalisation, as political parties and politicians
                   try to find more effective or alternative ways to communicate with the voters. Political
                   parties, on the other hand, despite using and adapting to new media techniques,
                   communication and marketing practices – particularly during the election
                   campaigning period – have remained strong since so-called ‘kommatikokratia’
                   (partytocracy) (Mouzelis, 1996), especially after the restoration of the Parliament, and
                   ‘clientelism’ has continued strongly in the Greek political system. In the following pages
                   I will try to describe this newly established situation, which I refer to as the ‘Greek
                   paradox’: political parties have become more professional in the way they manage their
                   public communication, while at the same time this has not much affected their
                   organisation,which remains leader-oriented.

                   INCREASING USE OF POLITICAL MARKETING
                   The changes noted above have brought about a new kind of relationship between the
                   media and politics in Greece. In effect, the media have moved centre stage in election
                   campaigning, and they have also gradually assumed a central role in the day-to-day
                   practice of the government and the political parties.There are many features of modern
                   day election campaigning in Greece, and their introduction into the Greek political
                   system shows the growing importance of television as a medium of political
                   communication, and the use of communication professionals, pollsters and advertisers,
                   for Greek political parties. Choreographed precinct walks and nationwide tours have
                   become common campaign routines,whereas crowded partisan gatherings, historically
                   sacred political and media events in Greek campaigns, are now on the wane.
                   Professional advertising, polls and political consulting, scarcely used before, have
                   become indispensable means, not only for campaign strategy, but also in respect of
                   communication by the government and the opposition political parties. Opinion polls,
                   which first emerged in the 1970s, now flood newspapers, television newscasts and
                   current affairs programmes.

                   Until the end of the 1980s the use of professionals and political advertising was seen as
                   ideological treason: a mediated communication that undermined raw, direct politics.
                   Political communication was considered almost inherently corrupt: a way to cheat
                   people as opposed to serving democracy. In a general anti-American climate, parties  Political Communication and Professionalisation in Greece
                   using communication professionals were stigmatised. For example, in the 1985
                   elections, PASOK made a major political issue of the disclosure that Constantine
                   Mitsotakis, then leader of New Democracy, had employed American image-makers to
                   create a profile for him. It was seen as big news, even though at that time PASOK had
                   semi-secret negotiations with Jacques Seguela, the French expert of commercial and
                   political advertising. Their collaboration did not proceed, for reasons that have never
                   been adequately explained. However, American political consultants such as James
                   Carville and Paul Begala collaborated with New Democracy in the election campaign of
                   1993,again giving PASOK the opportunity to accuse their opponents of using American
                   tactics,mainly negative advertising,while doing exactly the same themselves.    129
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