Page 203 - Cultural Studies Dictionary
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                Said, Edward (1935–2003) Said was born in Palestine but emigrated to the United
                   States where he was educated at Princeton and Yale before becoming a Professor at
                   Columbia University (New York). The central themes of Said’s work were those of
                   culture and imperialism and he is regarded as one of the foremost writers in the
                   domain of postcolonial literature and theory. In particular, his landmark work
                   Orientalism is concerned with the application of Foucault’s theories of discourse
                   and power to the political and cultural relationship of the West to the East. Thus,
                   the Orient was understood by Said to be a historically specific discursive
                   construction constituted by Western imagery and vocabulary which generated an
                   Orient that reproduced the hegemony of the West. At the same time, he rejected
                   the idea that the Orient remained passive during and after the process of Western
                   imperialism.
                   Associated concept Cultural imperialism, discourse, Orientalism, Other, power.
                   Tradition(s) Marxism, postcolonial theory, poststructuralism.
                   Reading Said, E. (1978) Orientalism. London: Routledge.

                Saussure, Ferdinand de (1857–1913) Saussure was a Swiss linguist whose
                   posthumously published book Course in General Linguistics (reconstructed from his
                   notes by students) laid the basis for what became structural linguistics or semiotics,
                   the ‘science’ of signs. Saussure’s influence on cultural studies comes indirectly
                   through the work of other thinkers who were influenced by him. It was perhaps
                   Roland  Barthes’ 1972 book  Mythologies that most clearly demonstrated the
                   relevance of semiotics to cultural studies and heralded the field’s interest in
                   language, signs and culture mediated through Saussure’s thinking. The central tenet
                   of Saussure’s argument is that language is to be understood as a sign system
                   constituted by interrelated terms without positive values (that is, meaning is
                   relational). Langue, or the formal structure of signs, is said to be the proper subject
                   of linguistics.
                   •  Associated concepts Language, meaning, signs, structure, text.
                   • Tradition(s) Semiotics, structuralism.
                   • Reading Saussure, F. de (1960) Course in General Linguistics. London: Peter Owen.


                Self-identity The concept of self-identity refers to the way we think about ourselves
                   and construct unifying narratives of the self with which we emotionally identify.
                   That is, self-identity can be grasped as a reflexive and discursive construction of self,
                   a story we tell ourselves about our self. Stuart Hall’s influential conceptualization of
                   identity conceives of it as the suturing or stitching together of the discursive

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