Page 129 - White Lives The Interplay of 'Race', Class, and Gender in Everyday Life
P. 129

122  In search of a ‘good mix’
              children road sense, it is also possible that the idea of walking to school
              conjured up a romantic village-like image (like the old advertisement for
              Clark’s shoes of children walking along a country lane hand-in-hand). This
              can be seen in Teresa’s reference to village schools, and their contrast with
              inner-city schools, in the following extract:

                 It’s funny ’cos one of the schools he’s down for is a church school but
                 we’ve got a long church application to it. It’s a bit like a village school,
                 it’s small, it’s . . . and it really appeals to me, you know, it’s a small
                 school and at aged four, I just want somewhere that looks warm and
                 friendly, I mean, it’s what I’m looking for really. You know, nice feel to
                 it. But Heathcote, which is the other option, which he’s got more chance
                 of getting into ’cos it’s not a church school, and it’s bigger, it’s got three
                 reception classes as opposed to one, so it’s three times the size, it’s your
                 typical inner city big school, big Victorian building, and part of me hates
                 it.
                                                                 (Interview 35)

                Alongside this warm, cosy and potentially creative image, there was also
              a desire for moral order and control as Teresa outlined in the following
              extract:

                 I mean, I’m looking for a strong moral code in a school, a strong sense
                 of community. I mean, I went to . . . Catholic schools but my primary
                 school in particular was wonderful.  Absolutely wonderful. And there
                 was a very strong moral code, a very strong sense of, you know, respect
                 for your neighbour – you know, the other children, the teachers, the
                 wider community, and I want that. [. . .] [On a visit to a prospective
                 school] I would just look for, I’d look for work on the walls, the quality
                 of that which should be a indicator of standards, I guess, developmental
                 standards. Look for interest in the class, that they’re happy. That it’s
                 controlled.
                                  (Interview 18, italics Teresa’s emphasis, bold mine)

                The desire for control and a moral code might also have been part of
              the attraction of Church of England schools for some of the women in this
              group, despite their own non-practice of religion. Grant-maintained schools,
              with their different source of funding and relative independence from local
              authority control, often have the reputation for better academic standards.
              But with their religious basis, Church of England schools are also reputed to
              offer a different atmosphere, which may be part of the attraction. Deborah
              explained why she would like her son to go to a Church of England school:

                 I would like him to go to the church school across the common but
                 I am not a churchgoer – which is one of the problems. There are 21
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