Page 79 - White Lives The Interplay of 'Race', Class, and Gender in Everyday Life
P. 79

5    Seeing, talking, living ‘race’
















              Introduction

              ‘Race’ is a sensitive issue for white people to talk about. It is a modern taboo.
              When I started the pilot interviews for this research, I soon discovered the
              urgent need for a good external microphone. The microphone on the tape
              recorder would pick up much of what was said in the interviews, but often
              the introduction of the subject of ‘race’ would cause a sudden drop in volume
              and what the interviewee said would be lost. This was not something that I
              noticed at the time, but it became frustratingly clear when I played back the
              tape afterwards. Dropping one’s voice when speaking suggests that the con-
              versation has touched on a sensitive topic, a subject that has to be dealt with
              carefully and where one would not want to be misunderstood or overheard.
              It also creates a conspiratorial atmosphere and suggests a relationship of
              trust in which confidences can be shared. Dropping one’s voice when talk-
              ing about ‘race’ indicates the sensitivity of the subject. White people (apart
              from those espousing extreme racist positions) are generally anxious not to
              be seen as racist – hence the clichéd coupling of a prejudicial or racialised
              statement with ‘I’m not a racist but . . .’. However, the simplest way not to
              appear racist is to avoid talking about ‘race’ altogether. This was a strong
              instinct for many interviewees. They did not refuse to talk about ‘race’, but
              appeared to prefer not to do so. Because of my reluctance to introduce too
              directly what I knew was a sensitive topic, I would often introduce ques-
              tions about ‘race’ in a way in which they were coupled with either class or
              gender, or even both. For instance, ‘do issues of race or class ever come up
              with your children?’. This ‘weak’ form of questioning provided an exit route
              for those who wanted to avoid talking about ‘race’, and it was very rare for
              someone to choose to respond to the ‘race’ element of the question first. The
              following extract shows how it can be difficult to maintain ‘race’ as a topic
              of conversation. Helen attempted to answer the question but was constantly
              diverted to other subjects:

              BB:       So it must, I mean the kind of racial mix that you grew up with
                        must be very different from here?
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