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                                                 ••• John Scott •••


                                          Primary         Secondary
                                          structural      structural         Institutional
                       Habitus            dimension       dimension          forms

                       Semantic capacity  Signification   Domination         Symbolic orders,
                                                          Legitimation       modes of discourse
                       Transformative     Authoritative   Legitimation       Political institutions
                       capacity           domination      Signification
                                          Allocative      Legitimation       Economic
                                          domination      Signification      institutions
                       Regulative capacity  Legitimation  Domination         Law, modes of
                                                          Signification      regulation


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                        Legitimation through regulative mechanisms is of primary importance in the for-
                      mation of legal institutions and other modes of normative regulation. It is through
                      processes of legitimation that legal and customary orders are established and come
                      to be regarded as valid and, therefore, obligatory. Such normative orders can be very
                      complex, and Giddens shows that secondary processes of domination and significa-
                      tion are always involved. The building of a legal order requires the establishment of
                      a degree of mutual understanding with respect to the application of particular laws,
                      and the enforcement of institutionalized normative expectations depends upon the
                      availability of resources that enforcing agents can use to make the moral sanctions
                      effective.
                        Signification and legitimation are particularly closely linked together in the for-
                      mation of the socio-cultural lifeworlds through which people acquire a sense of
                      meaning and of personal and collective identity. It is through these means that peo-
                      ple come to live in a world that is meaningful to them and that provides a framework
                      of expectations and obligations that help to ensure that they do not experience the
                      egoism and anomie that Durkheim (1897) saw as resulting from the weakening or
                      failure of collective representations and a conscience collective.
                        Domination through the transformative use of resources comprises the ‘system’ or
                      political economy that underpins the socio-cultural lifeworld, though Giddens does
                      not consistently use this Habermasian terminology. This mechanism of domination,
                      in its most systematic form, operates through two distinct types of social institutions.
                      The authoritative use of resources is expressed through political institutions such
                      as states, political parties, and other formal organizations. The allocative use of
                      resources, on the other hand, is expressed through economic institutions such as
                      property, markets, and technologies of production. In each case, however, secondary
                      processes of legitimation and signification must sustain institutions of domination.
                      Authority in the political institutions that comprise nation–states and international
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