Page 94 - Cultural Theory
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                                      Giddens and

                  CHAPTER FIVE        Cultural Analysis
                  ••••••••
                                      Absent word and central

                                      concept


                                      John Scott



                  Anthony Giddens has been one of the most widely cited social theorists in
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                  English-speaking countries in the past two decades. His work is widely used across
                  the social sciences, and has been very influential among cultural analysts. Rather
                  surprisingly, however, Giddens rarely uses the word culture in any of his many
                  publications. Despite this apparent disregard for the word culture, however, the
                  concept is central to his theoretical concerns. There are, in fact, two principal
                  conceptions of culture in his work. These can be termed culture as structure and
                  culture as lifeworld.
                    Culture as structure is, in fact, the central idea in Giddens’ sociology. According to
                  this view, culture consists of the underlying rules employed in social interactions
                  and through which social systems are reproduced. These ‘rules’ are not the norms
                  and values stressed by structural functionalists, they are the deeply embedded and
                  embodied generative dispositions that organize social practices. What Giddens terms
                  ‘structure’, then, is actually what structuralist and other writers have seen as the
                  cultural codes of social life.
                    Culture as lifeworld also figures centrally in Giddens’ work. In describing the orga-
                  nization of actual social systems, he uses the term ‘lifeworld’ to designate the whole
                  way of life in a society. This comprises the everyday, mutual knowledge and con-
                  sciousness of social groups and their more systematic ‘intellectual’ formations and
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                  cultural products (Giddens, 1986). He traces the demise of cultural tradition in the
                  face of rationalization and reflexivity, and he places particular emphasis on the part
                  played by the media of mass communication.
                    In this chapter, I will explore these two ideas as they have developed in Giddens’
                  work. Despite his lack of attention to the word culture, I will show, the idea of cul-
                  ture has been a central concern.




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