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                                                 ••• John Scott •••


                                            Giddens’ Intellectual Project


                      Anthony Giddens was born into a lower middle-class family in suburban North
                      London in 1938. He escaped what he has described as this ‘enclosed wasteland’
                      through grammar school and university. It was at university – the University of Hull –
                      that he discovered sociology, studying this in a department that combined social
                      anthropology with sociology. His undergraduate studies were followed by an MA in
                      Sociology at the London School of Economics, and he wrote his dissertation on the
                      sociology of sport under the supervision of David Lockwood. He has candidly admit-
                      ted that this had more to do with an interest in sport than in sociology, and, fol-
                      lowing a pattern that he has described as one of drift rather than choice (Giddens
                      and Pierson, 1998: 38), he obtained a job teaching social psychology in the
                      Department of Sociology at Leicester University in 1961. The department, at that
                      time, had the largest concentration of sociologists in Britain. Its dominant influences
                      were Ilya Neustadt and Norbert Elias, and it was through the influence of Elias – a
                      former student of Alfred Weber and teaching assistant to Karl Mannheim – that
                      Giddens became committed to an academic life. In Elias he discovered a way in
                      which his interest in sport could be used to enlarge his sociological understanding
                      and to open up new areas of enquiry.
                        During brief sabbatical periods in 1968 and 1969 at Simon Fraser University and
                      the University of California at Los Angeles, Giddens began to read and write for his
                      first major work, on the classical sociological tradition (Giddens, 1971). He moved to
                      Cambridge University in 1969, and it was at Cambridge that he produced all his most
                      important works in social theory, publishing more than ten sole-authored mono-
                      graphs in the 21 years between 1971 and 1992. In his final years at Cambridge,
                      Giddens worked on the political implications of his social theory (Giddens, 1994),
                      and he began to regard his theoretical framework as complete, so far as his own con-
                      tributions to it were concerned. He moved to a new post as Director of the London
                      School of Economics in 1997, where he concentrated on the task of integrating this
                      work with the political project of Tony Blair and the ‘New Labour’ government that
                      had been elected in that year (Giddens, 1998; 2000). He has been widely described as
                      Blair’s ‘favourite intellectual’, and after leaving the LSE, he became a member of the
                      House of Lords in 2004.
                        Giddens’ earliest explorations in social theory were undertaken as a critical response
                      to Parsons’ (1937) interpretation of the history of sociology. Parsons had been the
                      key figure in the mainstream of sociology from the 1940s through to the 1970s, and
                      even those who were critical of his structural functionalism had largely accepted his
                      account of the history of sociology. This disciplinary history legitimated sociology in
                      an often hostile intellectual climate and was a crucial element in the identity of the
                      professional sociologist. In tackling Parsons’ view of history, then, Giddens was forg-
                      ing a radically new direction and self-identity for sociology.
                        Parsons had depicted Durkheim and Weber – and, to a lesser extent, Pareto – as the
                      towering figures of classical sociology. He saw them as having constructed an

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