Page 102 - CULTURE IN THE COMMUNICATION AGE
P. 102

THE  QUESTION  OF  CULTURAL  GENDER

            traditions  and  practises  of  the  places  where  it  is  read.  Such  is  the  case  of
            British feminist theory arriving in Finland, for instance. In the Nordic coun-
            tries it is taken for granted that normal people go to work and that women
            are normal people. Women expect to be able to combine work and family,
            and the ‘official’  society  supports  them  in  this  far  more  than  is  the  case  in
            most other parts of the world, including Britain. Societal conflicts over gender
            and analyses of these conflicts, therefore, emerge from differing cultural histor-
            ies  and  understandings.  Furthermore,  normal  distinctions  that  are  made
            between  high  culture  and  popular  culture  do  not  carry  the  same  gender-
            related cultural meanings in the Nordic region as they do in the Anglo-Saxon
            world.
              Given these contingencies, when discussing any international trend in theory
            and research on gender, I participate from a geographical and cultural margin.
            In one sense I share that experience with any other non-Anglo-Saxon intel-
            lectual. But as a Nordic woman I come to the table with expectations of gender
            equality, independence, and societal support that are far more democratic than
            those in most other parts of the world.


                          Cultural representations of gender
            To make this chapter as concrete and meaningful as possible, I will provide
            examples of cultural gender from the cultural zone I know best – the Nordic
            countries generally, and Finland in particular. Let me begin with an interview
            (R.  Liikkanen  1999)  that  appeared  in  Helsingin  Sanomat,  the  leading  daily
            newspaper in Finland. The interview was conducted with the Finnish sociolo-
            gist Jari Aro. In the article, Aro describes himself and his colleagues as a rather
            bland lot:

               Sociologists . . . are quite dull and uninteresting people, almost like
               talking heads. They used to wear Marimekko shirts, but now they sport
               a beard or spectacles and a striped jacket . . . not a Matti & Teppo
               jacket, but the kind you see in television interviews. Seated behind a
               desk scattered with assorted papers, and a computer screen rolling in
               the background, the sociologist will be lea fing through some book or
               other. If the sociologist happens to stand up, it will always be with hand
               in pocket.

            The cultural space that is created in this extract is distinctly very Finnish. The
            Marimekko shirt is almost a national institution; in its heyday the company that
            invented it achieved cult status and became known internationally for fashion
            design. The Marimekko-style shirt hinted at a bohemian lifestyle that was very
            closely associated with intellectuals in the 1960s and 1970s. The Matti & Teppo
            jacket also has very strong national and male undertones. Matti & Teppo is a
            duo of male singers who were very popular in Finland in the late 1970s and

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