Page 372 - Encyclopedia Of Terrorism
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           352———Suicide Terrorism


           a transition that will put him or her alongside the other  two Israeli soldiers and himself.  Witnesses to other
           heroes of Islam.                                   bombings have told the authorities that they never
             Members of such groups as the Arous Ad-Damm,     suspected the bomber on the bus was a suicide terror-
           the Brides of Blood, are sworn to avenge the death of  ist on a mission.
           Husayn through their own martyrdom, but they do not  It is important to understand the role religious
           actively pursue suicide. The choice is not theirs, just  inspiration plays in precipitating the actions of suicide
           as it was not Husayn’s: Allah selected Husayn for  terrorists. It would be naive to think of these suicide
           martyrdom. Here is the intimate link between practice  terrorists as mere religious fanatics blindly following
           of martyrdom in Islam—expressed in the act of      a spiritual leader. However, it would be equally fool-
           suicide—and the official structure of Islam as a political  ish to dismiss the impact of incendiary clerics on the
           entity. Given no distinction between church and state  minds of impressionable youngsters, as well as people
           in Islam, an act of religious devotion, such as suicide,  of all ages.
           can become an instrument of state policy for militant
           Muslims.                                           PROFILE OF A SUICIDE BOMBER
             Viewing suicide as a form of religious devotion can
           help Westerners make sense of the apparently bizarre  Before the attacks of September 11, the stereotype of
           actions of these suicide bombers. Consider, for exam-  a suicide bomber was that of an angry young Islamic
           ple, the affable smile worn on the face of the bomber  male driven by visions of paradise to kill infidels. On
           as he made his way into the compound to blow up the  his way to heaven, this zealot, who had few oppor-
           U.S. embassy in Beirut in 1983. This smile, known as  tunities on earth, provides economic support for his
           the “bassamat al-Farah,” or smile of joy, symbolizes  family though an annuity commonly paid to the
           the joy of martyrdom. The notion of joy in the act of  families of suicide terrorism by supporting organiza-
           suicide is also evident in the videotape left behind by a  tions or countries. The suicide bomber’s own personal
           17-year-old female suicide bomber, San’ah Muheidli,  reward is said to include the services of 72 virgins that
           who in 1983 drove her yellow Mercedes Benz laden   await his arrival in a glorious afterlife filed with
           with explosives into an Israeli military convoy in  golden houses and clear-running streams.
           southern Lebanon, killing two soldiers and herself. On  The events of September 11 awakened the world to
           the tape, San’ah instructs her mother not to mourn her  a new type of suicide bomber. Mohamed Atta, who is
           untimely death but, “Be merry, to let your joy explode  believed to have flown American Airlines Flight 11
           as if it were my wedding day.” A suicide bomber’s  into the north tower of the World Trade Center, was an
           death is described by Islamic militants as “the martyr’s  educated young man from a well-to-do family. Atta
           wedding,” an occasion of joy and celebration.      and the other 18 suicide hijackers rendered past pro-
             Religious fervor may also explain, at least in part,  files inaccurate: some were highly educated, others
           the spate of more than 75 suicide bombings that    had the wherewithal to achieve, and still others were
           rocked Israel after the start of the second intifada.  married with children. Clearly, their ages, educational
           Some of these suicide bombers are inspired to commit  levels, and marital statuses were well outside the pre-
           the ultimate sacrifice by the prodding of their spiritual  vious experience with suicide terrorists.
           handlers. These suicide bombers leave for their mis-  The typical suicide bomber has historically been
           sions directly from their mosques, after completing  male, but this stereotype was shattered by events of
           many days of mental preparation, such as chanting  2002. According to Hamas, women could not be sui-
           aloud the relevant scriptures from the Koran.  A   cide bombers because traveling outside the home
           favorite verse reads: “Think not of those who are slain  without male accompaniment violated Islamic law.
           in  Allah’s way as dead. No, they live on and find  But Sheik Ahmed Yassin, the founder and spiritual
           sustenance in the presence of the Lord.”           leader of Hamas, did state: “We will start using
             So strong is their belief that bombers are able to  women when we have run out of men.” As the vio-
           walk among the enemy without exhibiting the slightest  lence of the second intifada intensified, Palestinian
           anxiety. In 1996, Israeli television reported that a sui-  nationalism became as strong a motivation for martyr-
           cide bomber dressed in an Israeli Army uniform min-  dom as Islamic radicalism.
           gled with soldiers at a bus stop and hitchhiking post in  Supposedly driven by nationalist fervor, a Fatah
           costal Ashkelon before setting off an explosion, killing  spin-off, the secular  Al  Aqsa Martyrs Brigades,
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