Page 376 - Encyclopedia Of Terrorism
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                                                                   to rid Afghanistan of the mujahideen warlords and
                TALIBAN                                            restore unity under Islam.
                                                                     At the time, Omar was living at a madrassa, or
                                                                   Islamic religious school, in the village of Singesar.
                  The Taliban is a religious and military movement
                that seized control of large portions of Afghanistan in  Omar—a reclusive man who would not allow himself
                the mid-1990s. While the Taliban was initially seen as  to be photographed—would eventually become the
                a stabilizing force in war-torn Afghanistan, the move-  ultimate leader of the  Taliban, given the title
                ment’s embrace of a radical form of Islam quickly  Commander of the Faithful. His background, and the
                made it a pariah in the international community.   religious philosophy of the madrassas, would strongly
                The  Taliban’s hosting of the terrorist organization  shape the Taliban’s agenda.
                Al Qaeda eventually led to its downfall in late 2001,  Omar was a member of the Pushtun ethnic group.
                following military strikes by the United States.   Roughly half the Pushtuns lived in southern
                                                                   Afghanistan, the other half lived in neighboring
                                                                   Pakistan. National lines had been muddled following
                                                                   the Soviet invasion of Afghanistan in 1979 to shore up
                COMING TO POWER
                                                                   the PDPA government. Many Afghan Pushtuns fled to
                The Taliban emerged in the southern Afghan district  Pakistan, where they lived in refugee camps and
                of Kandahar in 1994.  Two years before, the        among Pakistani Pushtuns. Most Pushtuns follow
                mujahideen—a loose alliance of Afghan ethnic and   the Sunni sect of Islam, which is the dominant sect in
                religious groups, plus foreigners come to defend   Afghanistan.
                Islam—had ousted the Soviet-backed People’s          The madrassas could be found on both sides of
                Democratic Party of Afghanistan (PDPA) after more  the Afghan-Pakistani border. Students at the madras-
                than a decade of war. But peace did not follow victory.  sas received an education that was primarily reli-
                Mujahideen warlords began fighting over control of  gious.  The madrassas had been greatly influenced
                Afghanistan. While some areas, such as the western  by the Deobandi movement, a Sunni religious move-
                city of Herat, were relatively stable, the Afghan capi-  ment that emphasizes strict observance of religious
                tal of Kabul was attacked ceaselessly for two years as  ritual.
                various factions fought for control of the city.     The madrassas of Afghanistan and Pakistan supplied
                  The district of Kandahar was also in chaos. There,  the  Taliban not only with a leader but also with
                the mujahideen warlords acted more like bandits    soldiers—most of them  Afghan, but many Pakistani.
                than would-be governors, attacking civilians as well  Even the  Taliban’s name reflected its roots in the
                as each other. In the summer of 1994, a former     madrassas: The word Taliban is a Persian pluralization
                mujahideen fighter named Mohammed Omar decided     of the Arab word Talib, which means religious student.




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