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                                              SOCIAL MOVEMENTS IN BRAZIL                     339


                    theoretical paradigms: the materialist, the  paradigm are: how and why are social move-
                    cultural and the institutional. The materialist  ments created? What are the organizational
                    paradigm has been developed by Marxists in  dimensions of the collective’s actions? What
                    Brazil and is based on the writings of Marx  are the motivations, feelings and ideas of
                    and on the work of such authors as Gramsci,  actors in the movement?  This paradigm is
                    Hobsbawm, E. P.  Thompson and Manuel    having a great influence on analyses of social
                    Castells (in his books of the 1970s). Most of  movements in the United States and in some
                    the popular social movements which arose in  European countries such as England. It has
                    Brazil during the transition from the military  spawned ‘resource mobilization’ and ‘politi-
                    to the democratic regimes were predomi-  cal mobilization’ theories. In this last theory,
                    nantly analyzed using the ‘class theory’ of  the focus is on the investigation of the politi-
                    this paradigm. It emphasizes the economic  cal opportunities that movements are using to
                    aspects of the demands that came from the  improve their actions. It focuses also on the
                    movements and their contradictions with   topics of injustice, identity and efficacy in
                    the capitalist model of economic production  actions of the collectives. John McCarthy
                    prevailing in the country. Nowadays, this  and Doug McAdam (McAdam et al., 1996),
                    approach is an important inspiration for rural  and Anthony Oberschall (1993) are among
                    movements.                              the principal authors who have used this par-
                      The second theoretical paradigm, the cul-  adigm in analyses of social movements. In
                    tural, is based on the phenomenological  Brazil, nowadays, the theory of political
                    approach and on other cultural and critical  opportunities is used by some authors to ana-
                    theories. It emphasizes the values, the sub-  lyze such topics as civic citizenship, citizen
                    jectivity and the socio-cultural aspects of  participation, belonging, empowerment, net-
                    mobilized groups; the authors who have used  works of sociability and social ties.
                    it stress on the construction of group identi-
                    ties. In studies of social movements using
                    this paradigm, the authors have theorized the  Categories for the analysis of social
                    ‘identity of the movements’, with an empha-  movements in Brazil
                    sis on the collective identity of the ‘new
                    social movements’. By learning from the  Most Brazilian studies about social move-
                    practical experience of participation in col-  ments in the 1970s and 1980s relied on the
                    lective actions, the people create this identity.  Marxist approach; they emphasized social
                    This theory focuses on cultural perspectives  classes and the economic contradictions in
                    on reality and seeks to understand collective  society.  These studies, such as Moyses
                    actions as belonging to a multicultural world.  (1982), analyzed the popular movements as
                    The principal international references for this  a new historical subject that claimed citizen-
                    theory are the analyses of Alberto Melucci  ship rights, urban services and housing. The
                    (1996) and  Alain  Touraine (1973, 1978,  Marxist idea of contradictions was used in a
                    1994, 1998, 2005).  This approach has   different form for examining popular move-
                    inspired a multicultural analysis of the move-  ments. Theorists looked at urban contradic-
                    ments that make demands related to ques-  tions rather than at class, which had been the
                    tions of gender, ethnicity and race.    typical approach in working class analyses. It
                      The third model is the ‘institutional’ para-  is important to spell out the difference
                    digm, which emphasizes the behaviour of  between the concepts prevailing in popular
                    individuals – mainly leaders – within organi-  movements and those prevailing in the syndi-
                    zations, and the processes of integration and  calist (trade union) movement. In the popular
                    institutionalization of collective actions in  movements, the demands usually stemmed
                    the political order.  The central questions   from bad urban conditions, failures of public
                    in the social movement studies using this  services (health, education, transport, etc.).
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