Page 35 - Alternative Europe Eurotrash and Exploitation Cinema Since 1945
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FIGURE  2  Exploitation  or  an  extension  oř  art-house  concerns?  Fascist/erotic  imagery  became  the  motif of Nazi  sexploitation  cinema:
         Gestapo's Last Orgy (1976)


         Aryan  prostitutes.  In  Mattei  and  De Agostini's  films,  while  the  setting  remains  the  Nazi  bordello  and
         the  shadows  of Weimar  decadence  are  still  in  evidence,  the  films  are  more  concerned  with  staging
         explicit  sexuality.  This  is  but  one  thread  of the  Nazi  sexploitation  film.
            Another  thread  in  Italian  Nazi  sexploitation  cinema,  and  one  which  seems  to  cross  a  definite
         'taste'  line,  as  Luther-Smith  noted above,  situates  the  action within  the concentration camp;  although
         none  of the  films  specifically  identify  their  location  as  either  a  'concentration'  or  'death'  camp,  nor
         have  they  been  given  any  historically  authentic  names  such  as  Auschwitz,  Belsen  or Treblinka.  The
         camps  that  are  the  setting  for  many of these  films  are  often  identified  by  the  incongruous  title  of 'love
         camp'.  'Love  Camps'  are  Nazi  bordellos,  bur  unlike  the  'Nazi  Bordello'  thread,  these  films  privilege
         the  spectacles  of rape  and  sexual  humiliation.  Frequently  the  films  feature  a  group  of captive  and
         imprisoned  women,  forced  into  prostitution  against  their  will.  With  the  'Nazi  Bordello'  films,  the
         women  are  presented  as  more  'complicit'  in  their sexual  exploitation.  In  the  'Love  Camp'  thread,  the
         women,  like the young people  in  Salo,  have been  taken  by force.
            The  first  cinematic  reference  to  women  in  any  kind  of Nazi  camp  sequestered  over  to  bordello-
         duty to satisfy the desires of either the camp's guards or soldiers arriving on furlough,  appears to be  The
         Pawnbroker  (USA,  1964,  Sidney  Lumet).  Here,  in  a flashback to  his  experiences  in  a  concentration
         camp,  Sol  Nazerman  accidentally discovers  his wife  held  in  such  a bordello  against  her will.  It  is  this
         experience  in  particular,  the  film  argues,  that  finally  destroyed  Nazerman's  humanity  and  partially


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