Page 39 - Alternative Europe Eurotrash and Exploitation Cinema Since 1945
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In  reference  to  this  question,  some  historical  documentation  is  needed  to  back  up  the
          historiography  of  these  films.  To  begin  with,  at  least  one  film  (albeit  one  of  the  American films)
          makes a direct recourse to historical verisimilitude. Ilsa, She Wolf of the SS begins with a title card,
          while  on  the soundtrack we  hear a recording of one of Hitler's  Nuremberg speeches. This  title card
          is  problematic,  for  it  brings  to  the  fore  the  representation  of history  that  these  exploitation  films
          utilise:
            The  film  you are about to see is based on documented fact. The atrocities shown were con-
            ducted  as  'medical  experiments'  in  special  concentration  camps  throughout  Hitler's  Third
            Reich.  Although  these  crimes  against  humanity  are  historically  accurate,  the  characters
            depicted are  composites  of notorious  Nazi  personalities;  and  the  events  portrayed  [sic]  have
            been  condensed  into  one  locality  for  dramatic  purposes.  ...  We  dedicate  this  film  with  the
            hope that these heinous crimes will never occur again.  [Signed]  Herman Traeger, producer.7

         The  creation  of  Ilsa  as  a  composite  figure  cuts  to  the  heart  of  exploitation  cinema,  particularly
         historiographic  exploitation.  Rather  than  a  biographical  portrait,  even  a  fictionalised  one  like
         Schindler's List (USA,  1993,  Steven  Spielberg),  Ilsa  and  the  Italian  films  discussed  here  reduce  the
         historical  complexities of the Holocaust into  its most base and readily accessible form.  If we contrast
         Ilsa with  Max  in  Il  portiere  di  nottte,  what  is  missing  in  the  former  is  any  of the  subtleties  of Dirk
         Bogarde's  ambiguous  performance  in  the  latter:  while  not  a  'sympathetic'  or  even  remotely  likeable
         character,  Max  is  absolutely  'human'  in  his  pettiness  and  in  many  respects  embodies  the  Hannah
         Arendt  description  of  Eichmann  as  'the  banality  of  evil'.  Ilsa,  on  the  other  hand,  is  a  cartoon
         depiction of'composite' Nazi personalities, specifically Use Koch. Robert Wistrich gives this summary
         biography, which  is worth quoting at length:

            Known  as  the  'Bitch  of  Buchenwald'  for  her  sadistic  cruelty  and  power-mad  behaviour
            towards prisoners under her supervision, Use Koch was the wife of Karl Koch,  Commandant
            of Buchenwald.  ...  A  powerfully  built,  formidable  nymphomaniac  ...  [she]  was  especially
            fond  of horse-riding exercises  [and]  like[d]  to  ride  through  the  camp,  whipping any prisoner
            who attracted her attention.  Her taste for collecting lampshades made from the tattooed skins
            of specially  murdered  concentration  camp  inmates was  described  as  follows  by a witness  at
            Nuremberg:  'The  finished  products  (i.e.  tattooed  skin  detached  from  corpses)  were  turned
            over to Koch's wife, who had them  fashioned into lampshades and other ornamental house-
            hold  articles.'8

         Even  this  'historical'  description  of Use  Koch,  from  a  historical  encyclopaedia-type  book,  reduces
         the  complexities  of a  real  person  into  its  most  sensational  elements  in  order  to  convey  the  extreme
         behaviours  of those  who  ran  the  concentration  camps.  But  other  characterisations  of Use  Koch  also
         appear in some of the Italian sexploitation  films  too.  For example,  in L'Ultima orgia, Alma,  the camp's
         lascivious  second-in-command,  proudly  shows  off a  pair  of gloves  made  from  a  baby's  skin,  and,
         more 'historically accurate',  a lampshade  made of human leather to preserve a beautiful  tattoo.  In the


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