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  |  Celebr ty Worsh p and Fandom

                           (December 2003), http://www.democraticmedia.org/resources/articles/Pub_File_14pdf.
                           pdf; Streeter, Thomas. “Blue Skies and Strange Bedfellows: The Discourse of Cable Tele-
                           vision.”  In  The  Revolution  Wasn’t  Televised:  Sixties  Television  and  Social  Conflict,  ed.,
                           Lynn Spigel and Michael Curtin, 221–42. New York: Routledge, 1997.

                                                                               John McMurria


                       CeleBrity worshiP and FandoM

                          The  faces,  fashionable  figures,  and  extravagant  lifestyles  of  media  celebri-
                       ties have become part of audiences’ everyday lives. Proliferating entertainment
                       news shows, Web sites, and magazines have created levels of familiarity and in-
                       timacy previously only shared with those in our immediate social environment.
                       However, when celebrities become objects of fans’ affection, the psychological
                       bonds between fans and their favorite stars can rarely be described as worship or
                       one-sided adoration, as fans and audiences negotiate and appropriate the media
                       products through which they encounter the celebrity. They thus construct dis-
                       tinct meanings in their reading of mediated individuals.
                          A  poignant  and  often  echoed  definition  of  celebrity  was  offered  by  Dan-
                       iel Boorstin as early as half a century ago when he identified a celebrity as a
                       “person who is known for his well-knownness” (1961, p. 58). Boorstin’s defi-
                       nition  highlights  two  key  aspects  of  the  cultural  phenomenon  of  celebrity.
                       First is its self-perpetuating nature in which media exposure breeds celebrity
                       and celebrity furthers exposure. This inherent spiral of celebrity is unmasked
                       in the recent rise of jet set—and reality television—celebrities, exemplified by
                       Paris Hilton, whose celebrity status appears unrelated to any recognizable pro-
                       fessional achievements. However, the difference between such recent examples
                       of celebrity and more traditional manifestations of stardom such as film and
                       sports stars in the first half of the twentieth century, the rise of pop musicians in
                       the postwar period, and fashion models since the 1980s is one of degree rather
                       than kind. Celebrity is thus a distinctly modern occurrence tied to the trans-
                       formations  of  consumption,  communication,  and  everyday  life  in  industrial
                       modernity. Second, Boorstin’s definition points to the importance of audiences’
                       sustained interaction with celebrities in media consumption allowing for de-
                       grees of familiarity and intimacy.


                          CELEBriTy anD inTimaCy
                          This  perceived  intimacy  and  its  psychological  consequences  have  been  a
                       focus of academic research on media power as well as the relationship between
                       mass media and self. The presence and importance of celebrities in audiences’
                       everyday lives has been viewed by early mass communication research as an
                       indication of the power that media exercise over audiences: some have identi-
                       fied film stars as manifestations of “pseudo-individuality,” which is maintained
                       through shallow variations of physical appearance seeking to mask the inher-
                       ent standardization of life and conformity in industrial societies (Horkheimer
                       and Adorno 1972). The pretense and artificiality of the relationship between
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