Page 271 - Encyclopedia Of World History
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education 621



                                                                    Education is not the filling of a pail, but the lighting
                                                                  of a fire. • William Butler Yeats (1865–1939)





            in democratic processes and as workers in the economy.  the philosopher’s classic texts.Through efforts to educate
            In early civilizations education was the responsibility of  and strengthen political structures, Confucianism estab-
            family members or tribal elders and eventually priests.  lished its lasting influence.Though the implementation of
            Survival skills, customs, and beliefs about the unknown  Confucius’s ideas was not consistent even during his life-
            were passed to each succeeding generation.          time, versions of Confucianism dominated or influenced
              The history of schooling focused on themes of gov-  Chinese educational thought and practice and are still
            ernments, bureaucracies, churches, and elites. It is crucial  influential today.
            to examine to whom schooling is available—the rich and
            poor, male and female, urban and rural, racial and ethnic  India
            groups,and people of different levels of ability.The history  While writing was a dominant part of the culture in
            of education is therefore a study of social organization  China, India depended more on oral forms of commu-
            and change, as well as economics, politics, and religion.  nication including prayers, hymns, and songs, which
                                                                between the fifteenth and tenth centuries  BCE were
            The Ancient World                                   embodied in what later became known as the Vedic lit-
            In preliterate societies education consisted of the trans-  erature.The Vedas, the product of spiritual leaders of the
            mission of essential skills and the orally preserved tradi-  Indo-Aryans who had migrated from Central Asia, were
            tions of the tribe or community. The continuance and  sacred texts that represented complex religious and social
            cohesion of the society depended on the ability of adults  traditions. In the middle of the first millennium  BCE,
            to pass on to the next generation the folklore, the social  priests and teachers became custodians of literature and
            practices, and an understanding of the world of the  tradition and public rituals. As a separate component
            unknown. Children learned adult roles and the means of  within the growing caste system, Brahman priests con-
            personal and collective survival by imitation; it was only  trolled higher learning through their monopoly of the
            with the advent of the early civilizations, and their more  Sanskrit language of the Vedas for the next two millennia.
            complex and regulated social organizations, that teaching  Education and instruction in religion were completely
            became a specialized activity. The beginnings of educa-  inseparable in the Brahman tradition. In the sixth century
            tional systems lay in settled societies, regulation and law,  CE a rival Indian religion, Buddhism, with a focus on self-
            government administration, and religion.            discipline and meditation, arose. It attracted popular
                                                                support for its opposition to the caste system and its
            China                                               acceptance of secular teaching.
            Although civilization began with the settlement of people
            in Mesopotamia, it was in China, despite invasions and  The Middle East
            divisions, that emphasis on nation and culture began.  In the fourth millennium BCE, scattered settlements along
            School and its famous examination system, a selection  the fertile rivers began to assume the shape of cities.Tem-
            device for scholar-officials, existed in China by the end of  ples and king-priests emerged with the growth of organ-
            the second millennium BCE. Schools and examinations  ized religion, and with the invention of writing, which
            were grounded in traditions, strong social codes, and a  often used representational pictograms, came scribes and
            respect for writing, which also played a part in the con-  schools for training scribes. Throughout the complex
            tinual attempts by China’s ruling dynasties to solidify  history of Sumeria, Babylon, Akkadia, and Assyria runs
            political power. Also important was the philosophy of  the thread of the development of writing and forms of
            Confucianism—a theory of ethics and practical politics  schooling or training associated with writing and with
            first formulated and advanced in the sixth century BCE  the rituals connected with the worship of gods. Scribal
            that promoted education, ceremony, and ritual based on  schools spread to the Mediterranean as civilization spread
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