Page 102 - Encyclopedia Of World History Vol IV
P. 102

ottoman empire 1403












            rial system for all of Ottoman history but actually, per-  and dominated the fiscal system in the later part of that
            sonally, ruled only for portions of the fifteenth, sixteenth,  century. Despite these changes, Ottoman military forces
            and nineteenth centuries. It seems important to stress  lost out in the arms race by the end of the seventeenth
            that the principle of sultanic rule by the Ottoman family  century because tax revenues from agricultural pursuits
            was hardly ever challenged through the long centuries of  could not match European revenues derived from a
            the empire’s existence. Unlike in the Chinese case, there  combination of colonialism, mounting world trade and
            was no mandate of heaven that could move to a new   the burgeoning domestic economy. During the eigh-
            family and justify the overthrow of a dynasty.      teenth century the makeup of Ottoman military forces
              Over the centuries, political power nearly always re-  continued to change: The Janissary infantry and the
            sided in the imperial center and, depending on the par-  timar cavalry continued to exist in name but gave way
            ticular period, extended into the provinces either through  in importance to the troops of provincial notables and
            direct military and political instruments or indirectly  the forces of the Crimean khanate, a vassal state. The
            through fiscal means.The central regime exerted its mil-  changes during the nineteenth century were more radi-
            itary, fiscal, and political authority through mechanisms  cal: Universal manhood conscription controlled by the
            that evolved continuously. Thus, there was not a single  central state slowly developed. Lifetime tax farms were
            Ottoman system or method of rule, except one of flexi-  abandoned, but tax farming nonetheless continued, a
            bility, adaptability, and change.                   measure of the continued cooperation between the cen-
              During the early centuries, the timar system was the  tral elites and local notables.
            financial basis of the cavalrymen, who fought with bows  Until the later nineteenth century, perhaps surpris-
            and arrows. Under this system, the state granted to  ingly, most Ottoman subjects were Christian. But, thanks
            each cavalryman (and others who served the state) the  to territorial losses in the mainly Christian Balkan pro-
            revenues from a piece of land but not the land itself, in  vinces, Muslims became the majority element in the em-
            a quantity sufficient to maintain the cavalryman and his  pire by the third quarter of the century. But regardless of
            horse. He did not actually control the land, but only the  whether they were Muslim, Christian, or Jewish, all sub-
            taxes deriving from it. Peasants worked the land and  jects fell under the jurisdiction of both religious and sec-
            paid taxes that supported the timar cavalryman both on  ular law. In the eyes of the state, Muslims enjoyed a legal
            campaign and at home.This timar system was at the cen-  position superior to Christians and Jews—however, these
            ter of Ottoman fiscal and military affairs only for the ear-  latter groups possessed guaranteed legal rights and status.
            lier portion of Ottoman history, perhaps only during the  For these rights and legal protections, non-Muslims paid
            fourteenth, fifteenth, and part of the sixteenth centuries.  a special tax. Otherwise, all the communities were sub-
            Hardly had the state developed the timar system when  jects to the same taxes.The Ottoman state determined who
            the regime began to discard the cavalrymen and, along  administered the laws governing a community, whether
            with them, their  timar financial underpinnings. The  that of the Muslim, Christian, or Jewish community or of
            timar system nominally endured until the nineteenth  the imperial state.The sultan and his agents determined
            century. Infantrymen bearing firearms became increas-  the judges in the respective communities either directly or
            ingly important. As they did, the famed Janissary Corps  by appointing those who in turned named the judges.
            ceased to be a gun-wielding praetorian elite and devel-  Theoretically, the religious law of the respective group
            oped into a  firearm-bearing infantry of massive size.  prevailed in the particular Muslim, Jewish, or Christian
            Support of these full-time soldiers required vast amounts  community. But, practically speaking, the Muslim courts
            of cash.Therefore, tax farming, which provided cash rev-  very often were used by subjects of all religions. There
            enues,steadily replaced the timar system, which received  were several reasons for this, including the quality of the
            taxes mainly in kind, as the major fiscal instrument. By  justice that the judge administered and the fact that it
            1700, lifetime tax farms began to become commonplace  was understood that rulings from such courts might well
   97   98   99   100   101   102   103   104   105   106   107