Page 235 - Encyclopedia Of World History Vol IV
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1536 berkshire encyclopedia of world history












            The Atlantic Plantation                             for example, they were shaped by the fact that the slave
            System, Slavery, and Racism                         traders concentrated their activities in coastal areas,
            It is still not clear exactly when attitudes and responses  where, due to environmental conditions and human
            that were genuinely racist first emerged. But decades of  choice, political power was in fact less centralized than in
            careful research on the Atlantic slave trade and slave soci-  much of Europe, and building materials and modes of
            eties throughout the Americas have thoroughly docu-  dress were well suited to hot and humid ecosystems
            mented the connection between chattel slavery as it  rather than the colder temperate conditions in the lands
            developed in the centuries of European expansion into  from which the Europeans set forth. The few European
            the Atlantic world and the emergence of increasingly  explorers who traveled inland throughout the vast
            elaborate arguments for the inherent and immutable dif-  savanna lands of the Sudanic belt (the desert and semi-
            ferences between peoples sold into bondage for the slave  arid zone between the North African Maghrib and the
            plantations of the New World and the Europeans who  rainforest regions of West Africa) before the nineteenth
            shipped them across the Atlantic and profited from their  century encountered impressive cities—such as Jenne
            enforced servitude. Even though we cannot determine  and Timbuktu—as well as states and armies often larger
            precisely when and why the belief in extreme differences  than those in Europe, extensive trading networks,
            between Europeans and Africans was first articulated, by  monumental architecture, and Islam, a monotheistic reli-
            the seventeenth century it was widely held by the Por-  gion that had emerged from the Judeo-Christian tradi-
            tuguese, Dutch, English, and other nationals deeply  tion, and thus—despite intense Christian–Muslim rivalry
            involved in the slave trade. And there can be little ques-  —one Europeans could relate to their own. Because so
            tion that the socioeconomic conditions under which the  much of what the Europeans found in the interior of
            Atlantic slave trade was conducted directly affected the  Africa matched their ethnocentric expectations regarding
            widespread acceptance of arguments for the Africans’  human achievement and worth, the African peoples of
            innate, or racial, inferiority, and in some circles the con-  the Sudanic zone were generally given more favorable
            viction that they were a separate species from the rest of  treatment in Western writings. And until well into the
            humankind.                                          nineteenth century they were usually dissociated from the
              Early, inchoate racist sentiments were to some degree  racist strictures often directed against the peoples of the
            elicited by extreme differences in skin color and other  societies on the west and southwest coasts of the conti-
            obvious (but not genetically significant) variations in  nent, where the slave trade was concentrated from the six-
            physical appearance between both those who sold slaves  teenth through the nineteenth centuries.
            and those actually reduced to slave status. But cultural dif-  Few of the European travelers, slave traders, mer-
            ferences were in most cases far more critical in shaping  chants, or missionaries who became involved in ongoing
            European attitudes toward different peoples and soci-  cross-cultural exchanges with  African coastal peoples
            eties. These ranged from the Africans’ alleged paganism  had any real understanding of their complex, sophisti-
            —which was said to revolve around the “worship” of  cated social systems and religions or appreciation for
            what the Europeans misguidedly lumped together as   their splendid art, music, and oral literature. In addition,
            “fetishes”—to European disparagement of what they   most of the Africans whom Europeans came into contact
            judged to be low levels of material development, based  with were either merchants engaged to varying degrees in
            on everything from the coastal peoples’ lack of impressive  the slave trade or groups and individuals who had the
            stone structures (including forts), large cities, powerful  misfortune to be captured and marched to coastal entre-
            rulers, and strong states, to their indifference to semi- or  pôts in bondage, where they would be sold to the Euro-
            complete nudity. These assessments were, of course,  peans and transported to plantation societies across the
            problematic in a number of ways.To a significant degree,  Atlantic. Not only were the enslaved understandably
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