Page 373 - Encyclopedia Of World History Vol IV
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1674 berkshire encyclopedia of world history



                                                                     I have never met a man so ignorant that I couldn’t
                                                                        learn something from him. • Galileo Galilei
                                                                                                   (1564–1642)



            using charts, taking measurements of the altitude of sun  than in Europe. The Jesuits hoped that this integration
            and stars above the horizon and the direction of the  could, in the end, lead to the conversion of the Chinese
            North Pole—activities linked to instruments such as the  emperor, but the Chinese were happy to select certain
            compass and the mariner’s astrolabe. Turning to the  benefits offered by the missionaries and take their astro-
            Marshall Islands in the south Pacific Ocean, we find  nomical and instrumental expertise without following
            charts made from sticks that map the atolls (coral islands  their lead in matters of religion.
            consisting of a reef surrounding a lagoon) and islands,  The Jesuit missionaries’ attempts to convince the Chi-
            waves and currents, and measurement of direction based  nese of the superiority of European astronomical (and, by
            on a star compass. However, the ways that these objects  extension, religious) thinking offer an example of the use
            are used by the Marshall Islanders are different from the  of scientific instruments in the service of religious con-
            ways that the European charts and compass were used,  version. However, as the historian of technology Michael
            most significantly in that the Marshall Islanders do not  Adas describes, despite the fact that scientific curiosity
            take the charts and star compass to sea with them. The  was a major motivating factor in the Europeans’ explo-
            islanders use the charts in the training of navigators  ration of the world from the fifteenth century onward, the
            rather than in the practice of navigation itself—someone  early explorers and conquistadors did not often use sci-
            memorizes the charts and the star compass, and the nav-  entific knowledge as a way of gauging their superiority
            igation is actually done using mental models of the phys-  over the people they encountered; that came later with
            ical objects.                                       the rise of “scientific racism.” Nonetheless, the existence
                                                                of large cities or complex scientific instruments was
            Cultural Context                                    included in assessments about how “developed” a par-
            The function of scientific instruments can also change as  ticular civilization was. As empire and colonialism gath-
            they move from one cultural context to another. During  ered pace, division of  “science” from  “magic” and
            the sixteenth and seventeenth centuries Jesuit missionar-  “superstition” sealed the Western dominance of science
            ies visited China, hoping that by convincing the emperor  and technology, and this edifice is only now being slowly
            of the superiority of their astronomical instruments and  dismantled, with renewed interest in scientific and med-
            observations, they could persuade him to convert to  ical knowledge of non-Western civilizations.
            Catholicism. The Jesuits took with them the instrument  The place of scientific instruments within the process
            designs of the Danish astronomer Tycho Brahe and    of colonialism is complex. For example, surveying instru-
            taught Chinese metalworkers to make instruments     ments are used in the construction of maps, and evidence
            according to these designs, albeit with Chinese-style  indicates that mapmaking was among the strategies used
            stands and mounts.These new instruments replaced the  by colonial powers to delineate and therefore control the
            thirteenth-century astronomical instruments of the Peking  land they occupied. We might know a little about how,
            observatory. In his study of astronomical instruments in  say, Native Americans mapped their world, but we often
            Ming Dynasty China (1368–1644), Thatcher Deane      have little or no evidence to tell us for sure what rela-
            argues that they were more “useful” as symbols for the  tionship instruments had to their study of the natural
            emperor’s heavenly mandate than as tools for observa-  world. Selin cautions against seeing the lack of evidence
            tion. Allan Chapman’s study of the Jesuit missions to  as a lack of activity, arguing that surely mathematicians
            China shows that they did not need to use the most up-  in the Pacific Island countries or the Americas were as
            to-date instrument designs because their role was more  skillful as more famous people from China or the Middle
            ambassadorial than observational.Thus, the status of the  East. The survival of written records is contingent on
            instruments used by the Jesuits changed subtly when  many factors, not least on war and colonialism, and
            physically (and intellectually) located in China rather  because of this fact the study of objects becomes even
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