Page 381 - Encyclopedia Of World History Vol IV
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                 Secularism in Modern India

                 While secularism is often attributed to western thinkers  When Martin Luther had defined secularism in
                 such as Socrates (c. 470–399 BCE), Plato (c. 428–348  Europe, it simply meant that the power of the state
                 or 347 BCE), Aristotle (384–322 BCE), Martin Luther  would be exercised independently of the directions of
                 (1483–1546), Baruch Spinoza (1632–1677), Thomas   the Church.Thus, a secular government would act to
                 Jefferson (1743–1826) and other thinkers, secularism  safeguard the nation-state, even if such action was
                 clearly remains a highly-disputed issue around the  without Church sanction. Later Marx, calling religion
                 world.Consider this excerpt from an article of 18 March  the ‘opium of the masses,’ defined secularism to com-
                 2004 in the online version of  The Hindu, India’s  pletely eschew religion, in fact to debunk the very idea
                 national newspaper.                               of any religious adherence.
                                                                     In India, Jawaharlal Nehru and his followers sub-
                 With the countdown to the General Elections on, sec-
                                                                   scribed to the later Marxist re-definition of the con-
                 ularism will be a much-bandied-about subject during
                                                                   cept by which even in public function cultural
                 the campaign. Unfortunately, those political parties
                                                                   symbolism such as lighting a lamp to inaugurate a
                 who have been swearing by it all these years have
                                                                   conference or breaking a coconut to launch a proj-
                 failed to persuade the masses that secularism is good
                                                                   ect was regarded as against secularism. This ortho-
                 for country. In fact, secularism as defined and propa-
                                                                   doxy induced a reaction in the Indian masses for
                 gated today has lost its relevance. The concept as
                                                                   whom religion was a way of life. Nehru had also
                 understood by the masses of India stands thoroughly
                                                                   failed to define what historical roots ought to be a
                 discredited. Hence the question is whether we should
                                                                   part of the modem Indian, and what was to be
                 redefine secularism to make it acceptable to the
                                                                   rejected. Instead in the name of ‘scientific temper’,
                 masses in the polls, or capitulate to the rising funda-
                                                                   he rejected most of our past as  ‘obscurantism’
                 mentalism in the country.


            believe deeply, and follow, particular religions—such as  judgment on whether religion has facilitated peace and
            Christianity, Judaism, and Islam. Secularism is founded on  harmony or triggered multiple wars of immense cruelty
            a human-centered comprehension of concrete actions, per-  is highly controversial. These opposing propositions
            sonal emotions, past histories, and future destinies. Secu-  engage core beliefs and contrasting world outlooks.
            larism offers a broad array of answers as warranted by  In every civilization and in all regions, a cultural and
            varied experiences. By being highly skeptical of individual  philosophical reckoning with the defining issue of reli-
            motives, of institutional interests, and of predestined fates,  gious affiliation, if any, was evident. A common theolog-
            secularism aims to neutralize the alleged sanctity—and the  ical query was whether there is one omnipotent deity
            inherent moral domination of their subsequent role—of  (monotheism), several functional gods (polytheism), or
            any metaphysical deity, sacred scriptures, and, perhaps  no superior, metaphysical entity at all (atheism) that pro-
            most importantly, the primacy of clergy, scholars, and  vides, or should give, moral, political, and professional
            politicians who presume to lead societies into perfection  guidance to individuals and collectives alike.Variants of
            by imparting holy messages and spreading their views on  these approaches (agnosticism, multiple indigenous reli-
            how common people should behave.                    gions, and unrecorded private introspections) comple-
              At its core, secularism provides an ethical framework  mented the more widely held convictions. A persistent
            for understanding nature, the function of the universe, the  challenge to scholars, reformers, and most free-thinking
            ideologies of certain collectives, the competing economic  persons was to solve the perennial enigma concerning the
            interests of a multitude of commercial groups, the con-  source of life and its continuity, or even merely respond
            testing political agendas of distinct factions, and the bat-  to it or validate answers given by clergy, philosophers,
            tles of will between ambitious individuals. Rendering  and politicians.
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