Page 49 - Encyclopedia Of World History Vol IV
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            A Native American pictograph depicting a ceremony meant to give thanks to the Great Spirit.
            Ideas like the Great Spirit were not indigenous but were borrowed from Christianity and
            merged with indigenous beliefs.




                Taken together, these sacred possessions—the stories,  discovered two principal sequences of tribal history. The
              the crests, the songs—provide a solid foundation for each  first starts at the beginning and works its way toward the
              Gitskan house and for the larger clan of which it is a part.  present. The second starts with the present and works its
              According to living Gitskan elders, each house’s holdings  way back to the beginning. Although there may be dis-
              confirm its ancient title to its territory and the legitimacy of  cussions on the history of the people moving to a particu-
              its authority over it.                              lar place, for example—isolated events—often these
                In fact, so vital is the relationship between each house  historical notes seem to be just that until they are pinned
              and the lands allotted to it for fishing, hunting, and food-  down in this large framework (Walters 1992, 77).
              gathering that the daxgyet,or spirit power, of each house
              and the land that sustains it are one (Wa and Delgam  Interpreting these dynamics of native historicity may
              1987, 26).                                        necessitate abandoning chronological, linear, interpre-
                                                                tive-building emphases on personalities,events,or social
              The historical testimony of this complex of songs and  and economic forces. In the time-linkage narratives of
            rituals connects architecture and traditional environ-  Native American lifeways the primary focus is more typ-
            mental knowledge. Gitskan elders voice their concerns in  ically on seminal realities of place, action, and spiritual
            these religious performances for the cosmological and  presence. Rather than ideas or mental constructs as pri-
            historical continuity of community vitality.        mary,the mutual participation of humans and the beings
                                                                of the earth opens a way toward understanding the wis-
            The Linkage of Past,                                dom of history.
            Present, and Future                                   A striking illustration of this complex linkage is the
            Regarding the fourth point, namely, the simultaneity of  tobacco symbolism found throughout the  American
            memory in Native  American Religions, the Pawnee/   hemisphere. In one particularized expression of tobacco
            Otoe author Anna Lee Walters wrote that she:        ceremonialism the shaman-healers of the Warao peoples
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