Page 53 - Encyclopedia Of World History Vol V
P. 53

1830 berkshire encyclopedia of world history





                 Seasons and the Islamic Calendar

                 After the Popular Revolution of 1973-1974, author  twelve lunar months has 354 days, and lunar years
                 John Davis conducted fieldwork among the Zuwaya    therefore pass more quickly than solar ones. But it is
                 tribe of Western Cyrenaica, Libya. His account describ-  the sun, not the moon, which determines the seasons;
                 ing the Bedouin adaptation to state politics includes  and harvests, sowing, the growth of new pasture,
                 specific references to Islamic cultural and religious life.  these are all related to solar time. A consequence is
                 The following excerpt focuses on the marking of the  that lunar months are unrelated to the passing sea-
                 passing year by the Islamic calendar in contrast to the  sons; in relation to a fixed point in the cycle of sea-
                 Christian religious calendar.                     sons, the lunar months come two weeks or so earlier
                                                                   in each successive year.
                 The way of counting the passing days is itself a set of
                                                                     ‘This year’, a man may say,‘Ramadan will be hot’;
                 symbols: a numbering and grouping system which
                                                                   and since Ramadan advances each year, coinciding
                 carries with it particular connotations and reso-
                                                                   with the maximum heat every twenty-five years or so,
                 nances.A lunar calendar with months named Jumadi,
                                                                   he can reasonably expect to endure two or three hot
                 Ramadan, is Islamic because Muslims count the days
                                                                   ones, two or three cool ones in his lifetime. Contrast
                 of feasts and fasts and pilgrimages by it. It connotes
                                                                   that with the spiritual calendar of a Christian:
                 the spiritual life, the duties of salvation, the commu-
                 nity of the faithful whose religious life is ordered by  Whan that April with his shoures soote
                 the same sequence of days and months. A year of
                                                                   The droghte of March hath perced to the roote,




            employer and employee, and created a new distinction  time varies through the year because of the eccentricity of
            between work and personal time. The second was the  the Earth’s orbit and the tilt of its axis, sometimes in front
            proliferation of clocks and watches; by the end of the sev-  of and sometimes behind regular clock time.
            enteenth century, timepieces were shifting from a luxury  The shift away from the sun as primary timekeeper
            affordable only by the wealthy to a convenience available  began at the turn of the eighteenth century with the adop-
            to all.The third factor was the rise of a work ethic which  tion of mean solar time (averaging out the variations of
            set a moral, commercial, and even theological value on  apparent solar time with a clock) and accelerated with the
            industry and deprecated idleness.This was most famously  spread of the railways. Before rail, only mail couriers trav-
            and succinctly stated by Benjamin Franklin as “Time is  eled far enough in a single day to encounter the variety
            money”: Not only is time a currency which we choose  of local times. The railway age brought the advent of
            how to spend, but wasted time is unearned money. Nev-  rapid public travel, timetables, and telegraph cables
            ertheless, one might argue even in the modern age that  beside the tracks, providing both motive and means for
            this sentiment enshrines a capitalist, predominantly mas-  time to be standardized along the line. Railway compa-
            culine view of time, and undervalues the continuing task-  nies disseminated their own standards, which were
            oriented round of domestic daily chores often carried out  quickly taken up by public clocks; formal adoption of a
            by women.                                           single standard for legal purposes lagged decades behind.
                                                                The situation was especially complicated in countries
            From Solar Time to                                  such as the United States, which had many competing
            Coordinated Universal Time                          interests and a wide geographical expanse.
            As late as the turn of the nineteenth century, the only time  We are so accustomed to time zones today that it is
            that mattered was local time. Every town had its own  hard to understand the fierce debate engendered by their
            time: Solar noon, when the sun is highest, shifts around  proposal as companies and cities fought for commercial
            one minute later for every twelve miles moved to the west  and political supremacy. Charles Dowd, an educator
            (at the latitude of London). Moreover, this apparent solar  fromWisconsin, proposed a zone system for U.S. railways
   48   49   50   51   52   53   54   55   56   57   58