Page 126 - Chinese Woman Living and Working
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WOMEN’S POLITICAL WORK AND ‘WOMEN’S WORK’ 113
            line was drawn between ‘women’s work’ that would benefit all Chinese, and ‘selfish’,
            bourgeois feminism, which would benefit only a particular class of women. It is in these
            distinctions that ‘women’s work in politics’ was tamed. Women’s political activism was
            legitimized and constrained by both the CCP and the Nationalist Party within the
            overarching notion that national interests should prevail over a gender division. Today in
            China a feminist movement independent of the ‘women’s work bureaucracy’ is difficult to
            find. A typical CCP  perspective on the  ACWF—CCP  relationship and the role  of
            independent feminist activity is as follows:

              The Party is a representative and guardian of  women’s interests…the  Chinese
              Communist Party has always been the leader of the Chinese women’s movement…
              women’s organisations are highly unified. Although there are women’s national,
              regional and industrial organisations…they are mostly affiliates of the All-China
              Women’s Federation….  The Chinese  Communist  Party and the people’s
              government exercise leadership over the women’s movement via ACWF which
              acts as the spokesperson for all women in China. No other women’s organisation in
              the country can substitute for the ACWF.
                                                            (Min 1995:533–4).

            While the CCP asserts its sole right to speak on behalf of the women of China, it has a
            long history of accepting that ‘women’s work’ is low-status work. From the 1920s it was
            clear that women cadres charged with mobilization of the women found that their work was
            not regarded as being particularly prestigious. Delia Davin noted that women’s work was
            ‘somewhat despised’ (1978:24) within sections of the Party and this aspect of Party activities
            was always relegated to  women  Party members. Women Party  members  sometimes
            appear to have felt isolated in ‘women’s work’ even though prominent leaders like Xiang
            Jingyu strove to mobilize women workers into a unity of the working classes under CCP
            leadership. McElderry describes the Party’s attitude as follows: ‘Although resolutions
            from the Second, Third and Fourth  Congresses  all contain a statement on  women, it
            appears that the  women’s movement  was essentially a side-show  kept  alive to a  large
            extent by the work of Xiang and other women in the  Party’ (1986:111). Gilmartin
            explained the situation as ‘Women Communists had little opportunity in the first years of
            the Communist organization to assume important decision-making positions in the power
            structures of the party except in the Women’s Bureau’ (1995:203). Moreover, reflecting
            the low status of  women’s work in the  Nationalist Party,  Gilmartin has shown how
            difficult it was for He Xiangning to be allocated a budget for the Bureau. Eventually He
            Xiangning appealed to the Soviet adviser, Mikhail Borodin, through his wife, Tanya, for
            financial support (Gilmartin 1994:208).
              In the 1950s and 1960s women political activists were almost exclusively found within
            the ACFW. From their positions in the Federation they would be elected to positions
            higher up in the county or province and at national levels. At the local level, the ACFW
            followed the structure of the newly established commune system, whereby a women’s
            congress  was convened at each level—‘basic-level congress of women’, brigade and
            production team—where women cadres were elected from among the women. Their
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