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Michelangelo Antonioni  51

        irreducible  to  any  teleology  of meaning  or  intention,  as  is shown  by  the
        episodic narrative of the film and the manner in which the camera  follows
        movements that  are extraneous to character and plot  (such as the focus  on
        the  cars passing the  café  where  Locke and  the  girl  sit and  discuss his  life
        or the documentation  of the  events occurring  outside  Locke's window  in
        the penultimate scene).
             In  The Passenger the  theme  of  time  as  the  dispersion  of identity  is
        presented  in  an  experiential  form.  As  in  the  case  of the  treatment  of  the
        theme of meaningful  codes in Antonioni's  earlier  films, this theme has its
        impact  on account  of the way it  is staged.  Key cinematic  elements—such
        as the splitting  of the auditory  track  from  visual  sequences and the  inde-
        pendence  of  the  camera's  movements  from  the  functions  of the  descrip-
        tions  of space and  character—give  a texture  not  otherwise  to  be had  for
        this abstract  theme.
             In  Antonioni's  films  the  emphasis  on  cinematic  elements  reverses
        the  conventional  position  of narrative.  The  chief  consequence  of this  re-
        versal^  that  instead  of  making  meaning  intelligible  through  narrative
        elements, Antonioni's  films make available abstract themes through  evoc-
        ative  modes  of  aesthetic  presentation;  or  perhaps  one  should  have  it  the
        other  way around,  that  aesthetic  presentation  conjures  such  themes. Al-
        though  these themes can  be integrated  into  a critical commentary  on  the
        contemporary  world,  the  aestheticizing  intention  in  Antonioni's  cinema
        does  not  deploy  them  for  this  purpose.  Rather,  his  cinema  makes  ideas
        that  would  be  inaccessible  through  conventional  narrative—such  as  the
        "project"  to  lose identity  or  the  dispersion  of identity  in  time—available
        for  emphatic  experience  precisely through  his  relative  autonomization  of
        aesthetic moments.
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