Page 92 - Cinematic Thinking Philosophical Approaches to the New Cinema
P. 92

82  KrzysztofZiarek

        narrative on Ana suddenly opens up onto  "life" in mid-1970s Spain. In  this
        way the ending  also  recalls the projected/future  scene with  the adult  Ana
        and  becomes another  cinematic  marker  of temporality  experienced  as the
        force  of  emerging  possibilities.  The  power  of  Sauras  Cria  cuervos comes
        from  this  complex  cinematic  blend  of the  painful  experience  of the  tran-
        sience of existence with the presentiment of new possibilities that owe their
        transformative  force  to the banal and  everyday passage of time.
             The two entwined  markers of temporality  in Saura's  films—finitude
        and  possibility—which  Cria cuervos presents  through  the  prism  of Anas
        remembrance  of her  childhood  initiation  into  the  finite  character  of  life,
        constitute  the  explicit  parameters  of  Elisa,  vida  mia.  They  become  liter-
        ally visible in Luis's death, which, leaving an indelible mark of  finitude  on
        the  film,  also  makes  possible  the  transformation  of  Elisa  into  the  "true"
        voice behind  the memoir.  This link between  finitude  and  transformation
        is  underscored  by  two  other  scenes,  in  which  Elisa  becomes  substituted
        for  a  murdered  woman  whose  body  Luis  claims  to  have  found  one  day
        on  the  road  near  his  house.  In  both  scenes  "Elisa"  gets  murdered  by  a
        man  played  by the same actor as Elisas husband, and although  one of the
        scenes seems to be invented  by Luis, the other  appears to be imagined  by
        Elisa herself, who apparently envisages a murderous conclusion to the dis-
        integrating  relationship  with  her  husband.  In  either  case the  spectator  is
        violently reminded  of Elisas mortality,  as the film visually encloses within
        the horizon  of  finitude  the  newly emerging possibilities in Elisas  life  that
        are brought  about  by the  ending  of her  marriage  and  her  subsequent  re-
        placement  of her  father  as the  author  of the  memoir  and  the  teacher  at  a
        local  religious  school. Within  the  experience  of temporality  presented  by
        Saura's  films,  death  becomes  ubiquitous,  from  Cousin Angelica,  through
        Cria cuervos in  particular,  to  Elisa,  vida  mia,  and  functions  as the  recur-
        rent  marker  of  finitude, a reminder  that  whatever  one  sees on  the  screen,
        whether  it  be  a memory,  a fantasy,  or  a real  occurrence,  becomes  subject
        to displacement  and  revision, made possible at least in part  by the force  of
        the future,  whose  finite horizon  has its limit  in  death,



             Cinematic   Poiesis
             The temporal rhythm  in Sauras most important films can be  defined
        as the rhythm  of  finitude,  of conjoined  passing away and opening onto the
        future,  where  an  ending  signals  also  a new  possibility.  Describing  Sauras
   87   88   89   90   91   92   93   94   95   96   97