Page 119 - Communication Processes Volume 3 Communication Culture and Confrontation
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94  Karine Bates

                of Western legal systems. Post-colonial Indian legislators built the
                legal system on the heritage left by the British. At the same time,
                modern ideology such as the concept of equality was introduced into
                the framework of laws, while variations, according to religion and
                states, were maintained. In addition, the lack of implementation of the
                few laws aimed at protecting women encouraged the perpetuation of
                local practices and maintained the possibility of the re-interpretation
                of women’s rights. This is clear in the study of widows in rural
                Maharashtra. Widows’ awareness of their succession rights in their
                husband’s property may be seen as law or tradition. However, among
                widows these two notions have different meanings. Also, the local
                norms of widows’ access to property influence the possibility of these
                women getting their share. This creates a state of plurality within which
                modern values and traditions are re-interpreted in order to facilitate
                the acceptance of widows by their community. Not one period of the
                Indian legal system can be characterized by uniformity and respect
                of modern norms. Instead, modern values, traditions and customary
                practices have been subject to change and variation at all levels of the
                society.



                Notes

                1.  The population of the city during that period ranged between 70,000 and
                  100,000.
                2.  The kotwal’s papers are monthly account books that record the amounts
                  collected as fines from the parties judged as offenders in the kotwal’s police
                  stations (cavdis).
                3.  The story reported by Wagle does not indicate who sold her and to whom.
                4.  Extracts from the Peshwa Daftar in Gune (1953), Sardesai (1934a, 1934b)
                  and Vad and Parasnis (1908). The Peshwa Daftar is a product of British
                  colonial order. The British seized the Peshwa’s records and used them
                  to create a central archive for documents from previous overlords. By
                  controlling the knowledge of the past, they were able to reinterpret religious
                  customs,  legal  systems,  agricultural  practices  and  taxation  policies.
                  The records do not present a full description of legal cases. The general
                  characteristics of the documents are that they consist of a summary of
                  the decision accompanying the receipt of a fine (Waters 1998: 4) and
                  a formulaic agreement to pay the fine (karar kela), and sometimes an
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