Page 162 - Communication Processes Volume 3 Communication Culture and Confrontation
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The Donkey   137

                and settle personal scores. To oppose the gods amounts to holding in
                check their ascendancy on earth by encroaching on this prerogative.
                No wonder, therefore, that the confrontation assumes the dimensions
                of a generalized conflict in heaven where all gods are bound to unite
                against the usurper who challenges their authority altogether, and then
                on earth where the challenge of extinction of life is to be effectively
                faced through restoring the original order.
                  To attack the gods’ supremacy on earth amounts to breaking a given
                disposition of power that establishes an order of a subordinate rela-
                tion between divine and human beings. The revolt intends to break
                that order, inaugurating a situation of frightening crisis. The gods
                are bound to react. It has often been noted that a myth usually starts
                with a situation of disorder or disequilibrium, the imbalance being in
                fact an anomaly brought in an established order of rapport. The myth
                then goes on displaying a process of restoration of the right order of
                relation. Vdr-17 regularly ends up with the decisive reassertion of the
                gods’ ascendancy on earth, that is to say the re-establishment of the re-
                gular world order by gods themselves, their guardian. A simple face to
                               -
                face with Megharaj proves immediately effective.

                Conclusion: Whither?

                Re-contextualization
                Three issues may be raised in our present context. The first one is of
                a philosophical nature, the second one anthropological and the third
                one sociological.
                  When the narrator is mainly concerned with the donkey within a
                given context of power relations, our focus shifts towards the whole
                discourse as a single phrase. This phrase implicitly takes for granted
                and overtly intends to demonstrate that the existing hierarchic dis-
                pensation of power relations prevailing between all possible beings on
                earth and heaven is absolute. Neither gods nor terrestrial agents can
                alter it. The discourse means to enforce and legitimize that order in a
                context where there is an ideological consensus about its validity and
                an unflinching acceptance of its rightness. The cloud pours rain as soon
                as it faces the sun; the donkey does not even think of challenging an
                undeserved punishment. The order reigns supreme for each actant and
                instantaneously rules over their stray action, once needed.
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