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138  Guy Poitevin

                                Box 4.2: Cognitive Mapping (Vdr-17)
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                 Title: Indra brings drought and death to abase Surya who discovers Megharaj
                 hiding in a well
                 Semanteme:
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                              -
                 l   Actant: Megharaj/cloud, Surya/sun, Indra, donkey, all the gods.
                 l   Space: earth, well.
                 l   Action: graze, hide, punish, wander, search, entreat, rain.
                 l   Function: drought, life extinction, suspicion, flat nostrils, green grass.
                 Mytheme:
                 l   Conflict, war among contending gods.
                 l   Gods’ crowd, impotency and scare.
                 l   The weak, pivot of power games.
                 l   The weak, scapegoat and victim.
                 Hermeneutics:
                 l   Narrator’s insight: Story accounting for the punishment of the donkey.
                 l   Analytic category 1: Quarrels for ascendancy between heavenly gods and those
                   ruling on earth.
                 l   Analytic category 2: Rainclouds, life on earth and the donkey are taken as
                   hostages in the gods’ feuds.
                 Cognitive forms:
                 l   Causal explanation: The donkey’s lot is explained within a series of events.
                 l   Will to power: A contest for power is going on between two parties. A given
                   balance is broken only to be restored.
                 Logic mode:
                 l   Antagonism
                 l   Equilibrium
                 l   Hierarchy
                 l   Ternary play
                 Theme: Confrontation for hegemony on earth.
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                 Process: Supremacy on earth is a stake between Indra, king of gods, and Surya,
                 master on earth
                Source: Created by the author.
                  Our present context questions the very assumption of the discourse.
                We own the text to disown its discourse as politically not correct.
                We receive it to counter its hegemonic purport. This counter-cultural
                stand immediately assumes a universal dimension as it prompts us
                further to raise the basic issue of the philosophical motivation that
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