Page 190 - Communication Processes Volume 3 Communication Culture and Confrontation
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Memory and Social Protest  165

                                          Table 5.1
                                Empirical Sources of the Characters

                Character  Area     Ancestral caste  Ancestral link
                Reshma   Mokama     Bhumihar      a. Ajab Singh (brother)
                                    Kshatriya     b. Ranjit Singh (father)
                Chuharmal Anjani village Dudhvanshi  a. Bihari (father)
                                                  b. Bansiram Surma (Dudhvanshi)
                                                  c. Chuharmal (Dudhvanshi)
                Source:  Mahadev Prasad Singh. 1982. Reshma–Chuharmal Ke Geet, Biso Bhag.
                      Calcutta: Loknath Pustakdaya.


                middle-aged couple travelling with me while visiting Mokama for the
                study. To my question about the Chuharmal and the fair organized in
                his memory in the Tal area, the man replied, ‘This is the fair organized
                by the Dusadh where only lower-caste people go.’ I asked: ‘How can I
                go there after reaching Mokama station?’ To this he irritably replied:
                ‘Are you also Dusadh? It doesn’t seem so from your face.’ I replied:
                ‘No, Bhaisaheb! I am going there for research.’
                  The conversation revealed that the person was of Bhumihar caste
                and owner of many trucks. This conversation made me feel excited
                about how a social memory had become a symbol of identity of a caste
                or community and how the psyche of higher castes had received and
                retained it.
                  This social memory is the one of Reshma and Chuharmal. The folk
                tale of Reshma–Chuharmal is not a worn out folk tale for the com-
                mon man. It is alive even today, its hero is very well alive in people’s
                memories. The sacred complex of Chuharmal has a fair held in his
                name in Mokama Tal area every year for two to three days in the month
                of Chaitya (March–April). People come here in lakhs to worship the
                Dusadh hero. Propitiatory rites, magic, invocations and incantations
                are designed to please Chuharmal. The place is located to the south
                of Mokama station at a distance of about 12 km. In a nearby village
                named Mor one finds a large statue of Chuharmal erected without the
                neck. During the season of crop-cutting, the first of the plants reaped
                are offered to the statue. This is a standard ritual in the worship of
                Chuharmal. People come here and pray for the fulfilment of their
                wishes. Lower castes have faith that the wishes expressed during the
                worship come true.
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