Page 307 - Communication Processes Volume 3 Communication Culture and Confrontation
P. 307

282  Hema Rairkar

                  The common reactions can be summarized in the following phrases,
                which are regularly  heard  from  women  who  have  had no  other
                experience of life than the routine:

                  l  ‘You have shown that in the public place, in front of everyone,
                     that’s good. It deserved to be said once and for all.’
                  l  ‘We had to listen to sermons these last seven evenings. But your
                     play had a lot of effect.’
                  l  ‘Come to perform in our place one day; it is necessary that
                     everybody sees this. There are many similar cases in our village.
                     An intervention coming from outside like that can have an effect.’
                  l  ‘You show the reality exactly as it is. But what to do?’
                  l  ‘You show actual everyday life. I thought that you wanted to
                     entertain us. But why is it that we have to see again what we are
                     putting up with everyday?’
                  l  ‘You have opened our eyes.’

                  More personalized reactions are noted. Young girls of 15 or 16 years
                of age, about to be married off by their parents, say: ‘You show how a
                husband brings a second wife. Why not rather show that he looks for
                one but he does not find anyone?’ Undoubtedly, these young girls fear
                a situation which threatens them and causes them anguish.
                  A frequent retort is: ‘You have shown how it is; it is always women
                who are punished. There is never any punishment for men. Why only
                women? Men must also be punished. Do a play to show this.’ Women
                do not expect only a punishment in the strict sense of the term, but
                the defeat of men, for example, by adding their (women’s) names in
                titles of landed property of the husband, or securing an alimony in
                case they are sent back to their parents. This is a demand for recogni-
                tion and dignity.
                  Women of small Marwari traders are strictly confined to their shops
                and homes, solely submerged in religious rituals, going out only to go
                to a temple in the village or to pilgrimages. No social communication
                of any sort is allowed. One of them came to a temple where the group
                was preparing itself, and under the pretext of devotion lingered at her
                ease around the group. The play was performed in front of her house
                in the street. She came out and served water to the actresses in order
                to whisper in their ears on the sly: ‘I do not have a child. My in-laws
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