Page 164 - Communication and Citizenship Journalism and the Public Sphere
P. 164

Chapter 7
              Musical chairs? The three public spheres
                                   in Poland

                                Karol Jakubowicz










                                 INTRODUCTION
            Following  Jürgen Habermas, Nicholas  Garnham (1986) defines the
            public  sphere as  the network of  media, educational,  knowledge and
            opinion-forming institutions within civil society whose operation  is
            conducive to the emergence of public opinion as a political power. Of
            those, the mass media are today perhaps the most powerful element of
            the public sphere. Peter  Dahlgren (1987) makes the point  that the
            components of the public sphere (including prominently the production
            of news, views and ideas in public circulation) derive from, mediate and
            serve to reproduce the existing social order. The  more a society is
            integrated and  united  around the fundamental  values  of the existing
            social order, the more likely it is to have just one public sphere. The
            more  divided  it is, the  greater the  likelihood of the various groups
            within it creating institutions of will- and opinion-formation constituting
            different public  spheres, taking fundamentally different stands on the
            legitimacy of  the prevailing social  order, and the  desirability  of its
            continued existence (cf. Negt and Kluge 1983; Downing 1984, 1988).
              The moot question here is how large the group has to be and how
            extensive an institutional network with what social reach (or impact,
            which can be far  greater, though more difficult to conceptualize and
            study)  it has to generate  for the purpose of opinion-formation and
            expression to  be recognized as a full-fledged separate public sphere.
            Also, it can be assumed that apart from the question of the social order,
            ideas circulating within the different public spheres are likely to overlap
            to some extent. So, how much overlap can there be without the different
            public spheres merging into one? Our remarks can provide only some
            pointers in these respects.
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