Page 150 - Communication and the Evolution of Society
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127                        The  Development  of  Normative  Structures

         societies  failed  and  about  the  innovations  with  which  modern
         bourgeois  society  met  the  evolutionary  challenges.  I  would  like
         to  illustrate  with  two  examples  the  &7vd  of  question  that,  in  my
         view,  requires  that  we  again  take  up  historical  materialism.
           In  an  in-house  working  paper,  R.  Funke  contrasted  two
         theoretical  approaches  to  the  analysis  of  developed  capitalist  so-
         cieties:  theories  of  ‘‘still-capitalism,””  which  start  with  the  idea
         that  the  capitalist  organizational  principle  is  already  limited  in  its
         effectiveness  by  a  new  political  principle  of  organization  that  has
         to  be  further  specified;  and,  on  the  other  hand,  theories  of  “yet-
         to-be-accomplished-capitalism,’’  which  start  with  the  idea  that
         capitalism  is  still  being  established,  that  it  is  still  in  the  process  of
         clearing  away  the  remains  of  tradition  from  quasi-natural  social
         relations  and  infrastructures  and  of  integrating  them  into  the
         accumulation  process  and  the  commodity  form.  From  evolutionary
         perspectives  the  significance  of  the  same  facts  is  rather  different
         according  to  whether  they  are  supposed  to  support  a  view  of  the
         state  springing  into  functional  gaps  in  the  market  as  a  substitute
         or  one  of  the  administrative  establishment  of  the  commodity
         form  for  previously  quasi-natural  social  relations.  The  same
         crisis  phenomena  signify  in  one  perspective  the  exhaustion  of
         capitalistically  limited  ranges  of  variation  and,  in  the  other,  the
         dilemma  of  a  capitalism  that  has  to  transform  inherited  social
         relations  and  infrastructures  without  being  able  to  regenerate  their
         stabilizing  powers.  If,  as  I  shall  assume  for  the  sake  of  my  argu-
         ment,  the  rival  interpretations  could  explain  the  available  data
         more  or  less  equally  well,  how  can  we  decide  between  them?
           If  we  had  a  theory  of  social  evolution  that  explained  the  transi-
         tion  to  the  modern  world  as  the  rise  of  a  new  and,  moreover,
         well-defined,  organizational  principle  of  society,  there  would  be
         a  possibility  of  examining  which  of  the  two  competing  approaches
         was  more  compatible  with  this  explanation,  for  these  two  different
         interpretations  advance  different  organizational  principles  for
         capitalist  development.  According  to  the  first  version,  the  prin-
         ciple  of  organization  consists  in  a  complementary  relationship
         between  a  nonproductive  state  and  a  depoliticized  economic  sys-
         tem.  The  latter  is  organized  through  markets—that  is,  in  accor-
         dance  with  general  and  abstract  rules—as  a  domain  of  decentral-
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