Page 177 - Communication and the Evolution of Society
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154                        Communication  and  Evolution  of  Society

         belongs.  A  postulate  of  this  sort  is  easier  to  put  forward  than  to
         satisfy.  I  can  only  try  to  elucidate  the  research  program  and  to
         make  it  plausible.
           Organizational  principles  of  society  can  be  characterized,  in  a
         first  approximation,  through  the  institutional  core  that  determines
         the  dominant  form  of  social  integration.  These  institutional  cores
         —kinship  as  a  total  institution,  the  state  as  a  general  political
         order,  the  complementary  relation  between  a  functionally  specified
         state  and  a  differentiated  economic  system—have  not  yet  been
         thoroughly  analyzed  into  their  formal  components.  But  I  shall
         not  follow  this  path  of  analysis  here,  since  the  formal  compo-
         nents  of  these  basic  institutions  lie  in  so  many  different  dimen-
         sions  that  they  can  hardly  be  brought  into  a  developmental-logical
         sequence.  A  more  promising  attempt  can  be  made  directly  to
         classify,  according  to  evolutionary  features,  the  forms  of  social
         integration  determined  by  principles  of  social  organization.
           Developmental-logical  connections  for  the  ontogenesis  of  ac-
         tion  competence,  particularly  of  moral  consciousness,  have  already
         been  rendered  plausible.  Of  course,  we  ought  not  draw  from
         ontogenesis  over-hasty  conclusions  about  the  developmental  levels
         of  societies.  It  is  the  personality  system  that  is  the  bearer  of  the
         ontogenetic  learning  process;  and  in  a  certain  way,  only  social
         subjects  can  learn.  But  social  systems,  by  drawing  on  the  learning
         capacities  of  social  subjects,  can  form  new  structures  in  order  to
         solve  steering  problems  that  threaten  their  continued  existence.
         To  this  extent  the  evolutionary  learning  process  of  societies  is
         dependent  on  the  competences  of  the  individuals  that  belong  to
         them.  The  latter  in  turn  acquire  their  competences  not  as  isolated
         monads  but  by  growing  into  the  symbolic  structures  of  their  life-
         worlds.  This  development  passes  through  three  stages  of  com-
         munication,  which  I  would  like  to  characterize  now  in  a  very
         rough  way.
            At  the  stage  of  symbolically  mediated  interaction,  speaking
         and  acting  are  still  emeshed  in  the  framework  of  a  single,  im-
         perativist  mode  of  communication.  With  the  help  of  a  communi-
         cative  symbol,  A  expresses  a  behavioral  expectation,  to  which  B
         reacts  with  an  action,  in  the  intention  of  fulfilling  A’s  expecta-
         tion.  The  meaning  of  the  communicative  symbol  and  of  the  action
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