Page 19 - Communication and the Evolution of Society
P. 19

XX                         Translator’s  Introduction

         cluding  analytic  ego  psychology)  .'”  The  task,  as  he  sees  it,  is  to
         work  out  a  unified  framework  in  which  the  different  dimensions
         of  human  development  are  not  only  analytically  distinguished
         but  in  which  their  interconnections  are  also  systematically  taken
         into  account.  Beyond  this,  the  empirical  mechanisms  and  boundary
         conditions  of  development  have  to  be  specified.  This  is  clearly
         an  immense  task,  and  Habermas  is  still  in  the  process  of  working
         out  an  adequate  research  program.  The  general  (and  tentative)
         outlines  of  his  approach  are  nevertheless  clear.  He  adopts  a
         competence-development  approach  to  the  foundations  of  social
         action  theory;  the  basic  task  here  is  the  rational  reconstruction
         of  universal,  “species-wide,’’  competences  and  the  demonstration
         that  each  of  them  is  acquired  in  an  irreversible  series  of  distinct
         and  increasingly  complex  stages  that  can  be  hierarchically  ordered
         in  a  developmental  logic.  The  dimensions  in  which  he  pursues
         this  task  correspond  to  the  universal-pragmatic  classification  of
         validity  claims,  that  is,  to  the  four  basic  dimensions  in  which
         communication  can  succeed  or  fail:  comprehensibility,  truth,
         rightness,  and  truthfulness.  Each  of  these  specifies  not  only  an
         aspect  of  rationality,  but  a  “region”  of  reality—language,  external
         nature,  society,  internal  nature—in  relation  to  which  the  subject
         can  become  increasingly  autonomous.  Thus  ontogenesis  may  be
         construed  as  an  interdependent  process  of  linguistic,  cognitive,
         interactive,  and  ego  (or  self-)  development.
           Only  the  first  three  of  these  can  be  regarded  as  particular  lines
         of  development;  the  ontogenesis  of  the  ego  is  not  a  development
         separable  from  the  others  but  a  process  that  runs  complementary
         to  them:  the  ego  develops  in  and  through  the  integration  of  “in-
         ternal  nature”  into  the  structures  of  language,  thought,  and  ac-
         tion.  Of  course,  the  acquisition  of  universal  competences  represents
         only  one,  the  structural,  side  of  identity  formation;  the  other  side
         is  affect  and  motive  formation.  Unless  the  subject  is  able  to  in-
         terpret  his  needs  adequately  in  these  structures,  development  may
         be  pathologically  deformed.  Thus  a  general  theory  of  ego  devel-
         opment  would  have  to  integrate  an  account  of  the  interdependent
         development  of  cognitive,  linguistic,  and  interactive  development
         with  an  account  of  affective  and  motivational  development.
           The  second  essay  translated  for  this  volume,  ‘‘Moral  Develop-
   14   15   16   17   18   19   20   21   22   23   24